Sunday, 19 May 2013

Inspirational Quotes by Steve Jobs



On the Art of saying NO : It comes from saying no to 1,000 things to make sure we don’t get on the wrong track or try to do too much. We’re always thinking about new markets we could enter, but it’s only by saying no that you can concentrate on the things that are really important.


About being conventional : It’s more fun to be a pirate than to join the navy..


About design : We made the buttons on the screen look so good you’ll want to lick them.


Steve Jobs on Picasso : Picasso had a saying: ‘Good artists copy, great artists steal.’ We have always been shameless about stealing great ideas…I think part of what made the Macintosh great was that the people working on it were musicians, poets, artists, zoologists and historians who also happened to be the best computer scientists in the world..


About learning.. : For the past 33 years, I have looked in the mirror every morning and asked myself, If today were the last day of my life, would I want to do what I am about to do today? And whenever the answer has been No for too many days in a row, I know I need to change something.


Steve Jobs on Quality : Quality is more important that quantity. One home run is much better than two doubles.


About being an artist : If you want to live your life in a creative way, as an artist, you have to not look back too much. You have to be willing to take whatever you’ve done and whoever you were and throw them away.


Steve jobs, Ideal for generations to come.. : Stay Hungry Stay Foolish..


On design and perfection.. : Design is not just what it looks like. Design is how it works..


Steve Jobs on self belief : Don’t let the noise of others’ opinions drown out your own inner voice.. Have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Everything else is secondary.


About death : I think death is the most wonderful invention of life. It purges the system of these old models that are obsolete.


On nurturing talent : My job is not to be easy on people. My job is to make them better.

By: Rohit Sharma


May 19,2013.Day 233 . BHAGAVAD GITA - As It Is.Original by His Divine Grace Srila Prabhupada. Chapter 6.TEXT :6


Chapter 6. Sankhya-yoga
TEXT 6
bandhur atmatmanas tasya
yenatmaivatmana jitah
anatmanas tu satrutve
vartetatmaiva satru-vat
SYNONYMS
bandhuh--friend; atma--mind; atmanah--of the living entity; tasya--of him; yena--by whom; atma--mind; eva--certainly; atmana--by the living entity; jitah--conquered; anatmanah--of one who has failed to control the mind; tu--but; satrutve--because of enmity; varteta--remains;atma eva--the very mind; satru-vat--as an enemy.
TRANSLATION
For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his very mind will be the greatest enemy.

PURPORT
The purpose of practicing eightfold yoga is to control the mind in order to make it a friend in discharging the human mission. Unless the mind is controlled, the practice of yoga (for show) is simply a waste of time. One who cannot control his mind lives always with the greatest enemy, and thus his life and its mission are spoiled. The constitutional position of the living entity is to carry out the order of the superior. As long as one's mind remains an unconquered enemy, one has to serve the dictations of lust, anger, avarice, illusion, etc. But when the mind is conquered, one voluntarily agrees to abide by the dictation of the Personality of Godhead, who is situated within the heart of everyone as Paramatma. Real yoga practice entails meeting the Paramatma within the heart and then following His dictation. For one who takes to Krsna consciousness directly, perfect surrender to the dictation of the Lord follows automatically.

May 19,2013.Day 155. Srimad Valmiki Ramayan - The First Epic Poem Of India. (Continued)


Book I : Bala Kanda - The Youthful Majesties
Dasaratha readies to perform Asvamedha ritual

Chapter [Sarga] 12 (Continued)

ततः प्रीतोऽभवत् राजा श्रुत्वा तु द्विज भाषितम् |
अमात्यान् अब्रवीत् राजा हर्षेण इदम् शुभ अक्षरम् || १-१२-१४
14. tataH = then; priitaH abhavat raajaa = glad, became, the king; shrutvaa = having heard; tat dvija bhaSitam = those, Brahmanas, that is said by them; [then] raajaa = the king; amaatyaan = to the ministers; cha = also; harsheNa = with happiness; idam = these; shubha aksharam = good words;abraviit = spoke to.
Then the king is gladdened to hear the blessing advises of the Vedic scholars, and he spoke to the other ministers of his court, with happiness derived from those good words. [1-12-14]
गुरूणाम् वचनात् शीघ्रम् संभाराः संभ्रियन्तु मे |
समर्थ अधिष्टितः च अश्वः सः उपाध्यायो विमुच्यताम् || १-१२-१५
सरयव्याः च उत्तरे तीरे यज्ञ भूमिः विधीयताम् |
शांतयः च अभिवर्थन्ताम् यथा कल्पम् यथा विधि || १-१२-१६
शक्यः कर्तुम् अयम् यज्ञः सर्वेण अपि महीक्षिता |
न अपराथो भवेत् कष्टो यद्य अस्मिन् क्रतु सत्तमे || १-१२-१७
छिद्रम् हि मृगयन्त एते विद्वान्सो ब्रह्म राक्षसाः |
विधिहीनस्य यज्ञस्य सद्यः कर्ता विनश्यति || १-१२-१८
तद् यथा विधि पूर्वम् क्रतुः एष समाप्यते |
तथा विधानम् क्रियताम् समर्थाः करणेषु इह || १-१२-१९
15,16,17,18, 19. guruuNaam = of teachers; vachanaat = by advise; shiighram = quickly; sambhaaraaH = paraphernalia; sambhriyantu = be procured; samartha adhishthitaH = well guarded by gallant men; saha upaadhyaayaH = also followed by teachers; me = my; asvaH = Ritual Horse;vimuchyataapm = be released; sarayavyaa = of Sarayu river; uttare tiire = on northern banks; yaj~na bhoomiH = ritual place; vidhiiyataam = be decided; shaantayaH cha = peace invocations; abhi varthantaam = be prevailing and prospering; yathaa kalpam = as per tradition; yathaa vidhi = as ordained in scriptures; shakya = if possible; praaptum = to perform; ayam yaj~naH = this, ritual; sarvena api = by all, even; mahii kshitaa = kings [would have been performed]; na = no; aparathaH = fault; bhavet = is made; kaSTaH = a difficult one; yadi = if; asmin = in that; kratu sattame = ritual, the great; Chidram = faults; hi = only; mrigayante = hunted; atra = there; vidvaamsaH = scholarly; brahma raakshasaaH = by the Brahma demons;nihatasya = killing the; cha = also; yaj~nasya = ritual's; kartaa = performer; vinasyati = ruins; tat = that is; yathaa = why; vidhi puuvam = in adherence to texts; kratuH = ritual; eSa = this one; samaapyate = be concludes; tathaa = like that; vidhaanam = procedure; kriyataam = be done; samarthaaH = efficient ones; karaNeshu iha = in affairs, here; [so said the king to Vedic scholars]
The king said to his executives, "As advised by my Vedic teachers, let the paraphernalia for my ritual be procured... let the ritual-horse be released, guarded well by gallant men in its journey... and let religious teachers follow that horse as per tradition... let the ritual place be decided on the northern banks of Sarayu River... let the peace invocations be prevailing and prospering throughout as ordained in the scriptures and tradition... all the kings on this earth would have performed this Horse Ritual, if only they can perform this without a mistake... thus, this is a great and difficult ritual... the Brahma-demons will be hunting for the faults performed in the rituals whereat they can inteject themselves in to the proceedings of the ritual in order to ruin it... further, the performer of the ritual also gets ruined if there were be to be faults... that is why this ritual shall be conducted faultlessly till its conclusion, and with absolute adherence to the scriptures... since all of you assembled here are efficient ones in conducting such rituals without faults, I hope you all will organise carefully.... [1-12-15,16,17,18, 19]
तथा इति च ततः सर्वे मंत्रिणः प्रत्यपूजयन् |
पार्थिव इन्द्रस्य तत् वाक्यम् यथा आज्ञप्तम् अकुर्वत || १-१२-२०
20. tathaa iti = like that, only; mantriNaH = by ministers; sarve = all; cha abruvan = also, said - expressed theior consent; paarthiva indrasya = the king's, the best one; tat vaakyam = those words; prati apuujayan = in turn, appreciation; yathaa = as; aaj~naptam = ordered; akurvataH = they have done.
In appreciation of his orders all the ministers replied the king saying "it will be done accordingly..." and indeed they have faultlessly carried out works as ordered. [1-12-20]
ततो द्विजाः ते धर्मज्ञम् अस्तुवन् पार्थिवर्षभम् |
अनुज्ञाताः ततः सर्वे पुनः जग्मुः यथा आगतम् || १-१२-२१
21. tataH = then; dwijaaH te = Brahmans, all of them; dharmaj~nam = the virtuous knower, the king; astuvan = applauded; paarthivarSabham = among kings, the sacred bull; anuj~naataa = with his permission; tataH = from there; sarve = all of them; punaH jagmu = again, returned; yathaa aagatam = as they have come.
Then all the Brahmans applauded the virtuous king and who is like a Sacred Bull among the kings for his virtuous endeavour of undertaking the Vedic ritual, and with his permission all of them returned from there as they have come. [1-12-21]
The content of this page has been taken from
www.valmikiramayan.net

Saturday, 18 May 2013

Srila Prabhupada speaks on: "Make Krishna Smile"

                           Srimad-Bhagavatam 7.9.34
                             Mayapur, March 12, 1976 


Pusta Krsna: "From that great lotus flower from which Brahma is generated, certainly Brahma could not see anything else except the big lotus flower. Therefore Lord Brahma, diving within the water, executed austerity and penance for one hundred years but still could not get any trace of You. The reason is that when a seed is fructified, the original seed cannot be seen."

Prabhupada:

tat-sambhavah kavir ato 'nyad apasyamanas
tvam bijam atmani tatam sa bahir vicintya
navindad abda-satam apsu nimajjamanah
jate 'nkure katham uhopalabheta bijam
 [SB 7.9.34]

So from the beginning of the creation the same illusion is continued. Brahma, when he was born, created, he was created not by ordinary father and mother, but he was created on a lotus flower stem which grew from the navel of Maha Visnu, er, yes, Garbhodakasayi Visnu. Therefore Brahma's another name is Aja. He's not born like ordinary human being. Svayambhu. He's also known as Svayambhu. Everyone is born by father and mother, but he was born... Of course, father was there, Garbhodakasayi Visnu, but he did not come through the womb of mother. This is omnipotency. Lord Visnu is lying on the Sesa bed, and Laksmiji is engaged in the service of massaging the lotus feet of Visnu, but Visnu did not take the help of Laksmiji to beget Brahma. He personally begot from the navel. Therefore we should understand that the Supreme Personality of Godhead can perform anything he likes from any part of His body. That we chant always, angani yasya sakalendriya-vrttimanti. We have got knowledge, experience, that when a child is born it has got a different source of being born, but Garbhodakasayi Visnu wanted the child be born from the navel and not from the mother of the navel -- there was no mother -- but the father Himself. This is called angani yasya sakalendriya-vrttimanti. Every part of the body, every limb, has got the potency to act like other parts of the body. We can see only with the eyes, but God can see with His finger. That is God. We can eat through mouth, but God can eat from any part of His body. If He simply touches His toe, He can eat. If He simply glances over the foodstuff offered to Him, He has eaten it. That we do not know. Therefore we're sometimes surprised that "How He has eaten?" that "You are offering so many nice things. It is lying down there. How I shall understand that He has eaten?" Yes, He has eaten. Simply by seeing, He has eaten. And because He's nija-labha-purna, He's satisfied by His own self, therefore by simply glancing, He has eaten and it has become prasadam. You can take it. This is the meaning of angani yasya sakalendriya-vrttimanti.

So those who cannot understand the omnipotency, they speak of omnipotency, but they do not know what is that omnipotency. They describe sometimes, "God is omnipotent," but they do not know how the omnipotency acts. Here are some of the examples. Those who are devotee, they can understand. Nondevotees, they call -- what is? -- "mythology." It is not mythology; it is all fact. But foolish people who do not know how Krsna or His confidential devotee act, they do not know it. Therefore Caitanya Mahaprabhu has said that ye bhaje sei bada abhakta hina chara: "One who is devotee, he is exalted. And those who are not devotees, they are low grade," hina chara, "condemned." So nobody can be exalted personality without Krsna consciousness. That is not possible. This is the verdict of the Vedic knowledge. Harav abhaktasya kuto mahad-guna mano-rathena asato dhavato bahih: [SB 5.18.12] "Those who are not devotees of the Lord, they cannot have any good qualities." That is not possible. "Why? There are so many big, big men, doctors, doctorate, having so big, big title from university." No. The sastra says, "Yes." Harav abhaktasya kuto mahad-guna. Why they have no good qualities? Because mano-rathena: "They are hovering over the mental platform." They have no realization of the spiritual platform. Therefore you'll find all these great scientists, philosophers, they are simply concocting with mind. The mind has no value. With mind you cannot reach spiritual platform, because it is material. With material instrument you cannot go to the spiritual platform. It is not possible. God can be understood. God is all-spirit, and He can be understood by spiritual method, not material method. Material method means up to the standard of mental speculation and mental concoction. That is not the way. Mano-rathena asato dhavato bahih. In the Brahma-samhita it is also said,

panthas tu koti-sata-vatsara-sampragamyo
vayor athapi manaso muni-pungavanam
so 'py asti yat-prapada-simny avicintya-tattve
govindam adi-purusam tam aham bhajami
 [Bs. 5.34]

By mental speculation, mental speed, you cannot reach the spiritual world. Mental speed is very strong. Everyone, we have got experience -- you are sitting here. Immediately, within a second, you can go to our London temple by the mental speed. So even by the mental speed for many, many years, if we run over the space, still, we cannot reach the spiritual world. That is not possible.

But Krsna is everywhere. Krsna... Andantara-stha paramanu-cayantara-stham [Bs. 5.35]. As Krsna is being described, Visnu, within this universe, so He is not only within the universe as Garbhodakasayi Visnu; He is within your heart also. Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati [Bg. 18.61]. And not only within your heart, but as many atoms are there, the composition of your body, in each atom He is there. Andantara-stha paramanu-cayantara-stham. So Krsna is everywhere. But why you cannot see? Antar-bahir-avasthitam. Krsna is within and without. If He is within every atom, then atoms are there, outside and inside. So antar-bahih, He is situated. Anyone can see Him, but He cannot be seen to the nondevotee. He cannot be... Nayam prakasah sarvasya yoga-maya-samavrtah. He is not exposed to everyone. He is simply exposed to the devotee. Premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayan... [Bs. 5.38]. The nondevotee cannot see. Naham prakasah sarvasya [Bg. 7.25]. Unless Krsna agrees to be seen, you cannot see. It is not possible. You cannot force Him to be seen by You. No, that is not possible. Svayam eva sphuraty adah. He... When He likes, He'll be seen by you, not that you can force Him. You cannot say that "Now I am qualified. Krsna must come, and I'll see Him." That is not possible. We are never qualified unless Krsna agrees to be seen by you. This is the... Naham prakasah sarvasya yoga-maya-samavrtah: [Bg. 7.25] "Everyone cannot see Me." Yoga-maya-samavrtah: "I am covered, I am veiled by the yoga-maya." Yoga-maya will not allow you to see unless you are devotee. Therefore Krsna confirms this fact: bhaktya mam abhijanati yavan yas casmi tattvatah [Bg. 18.55]. If you want to know Krsna, God, as He is, then you must practice devotional life. Then He'll be seen. Bhaktya mam, yavan yas casmi tattvatah. To know Krsna ordinarily -- "Oh, Krsna was born in India, in Mathura. He's the son of such and such, and He was very big man" -- that is not tattvatah. Tattvatah means as He is, sac-cid-ananda vigrahah [Bs. 5.1]. Anadir adir govindah sarva-karana-karanam [Bs. 5.1].

So for to know Krsna, there are so many Vedic literatures. So we have to know through the mercy of the spiritual master. Tad-vijnanartham sa gurum eva abhigacchet [MU 1.2.12]. Everything is there, just like Krsna is there in the Bhagavad-gita, but people could not understand Krsna. Now we are presenting Krsna as it is. People are understanding. They are becoming devotee. So we have to go through the right channel. Then we'll know Krsna. And as soon as you know Krsna as He is, your life is successful. That is the aim and object of Krsna consciousness movement -- simply to help the people to know Krsna. This is the only business, because as soon as you know Krsna, your life is successful in which way, eh? The success is tyaktva deham punar janma naiti [Bg. 4.9]. This is success. This body should be the last acceptance of material body. That is success. Otherwise, if you continue, tatha dehantara-praptih... [Bg. 2.13]. These foolish people, they do not know that dehantara, there is change of body. Change of body is there already. You are experiencing, but they do not believe that after death there is body. Why not? If you have got experience in the life -- "I have passed through so many changes of body, from babyhood to childhood, childhood to boyhood, boyhood to youth-hood, then middle age and old body" -- then what is next? Why do you finish here? It is common logic. Why should you finish here? There must be body. This is real reasoning. And Krsna confirms it. Not only your contemplation. Krsna says, tatha dehantara-praptih: [Bg. 2.13] "In this way you'll have another body." The Krsna, the great authority, He says, from whom Brahma, the first creature, he learned. Tene brahma hrda adi-kavaye. Krsna, Vasudeva... Om namo bhagavate vasudevaya. He... Tene brahma hrda adi-kavaye. He taught this Vedic literature to the heart of Brahma. He can teach you through the heart also because He is sitting there. Isvarah sarva-bhutanam hrd-dese [Bg. 18.61].

A particularly mention, hrd-dese, "within the core of the heart." He doesn't say that "Isvara is situated on your finger." No. Within the heart. The particular place is mentioned. Therefore the yogis' practice, real yoga practice, means to find out Krsna within the heart. That is real yoga. Dhyanavasthita-tad-gatena manasa pasyanti yam yoginah [SB 12.13.1]. This is yogi. Yogis meditate. What for meditation? To find out Krsna within the heart. That is yoga, not to show magic and gymnastic. No, that is not. That gymnastic yoga, that is not yoga. Real yoga is to find out Krsna within one's own heart. Premanjana-cchurita-bhakti... That yoga means you have to come to the platform of prema, love, not that simply official practice, you can see. You have to come to the platform... Without having love connection with Krsna, it is not possible to see Him. You may practice this hatha-yoga or gymnastic yoga for many, many births -- you cannot see Krsna. Krsna can be seen when you smear with love ointment in your eyes. Premanjana-cchurita-bhakti-vilocanena [Bs. 5.38]. And that is possible: bhakti, through bhakti.

So therefore why not practice bhakti-yoga from the beginning if you want to see Krsna? And that is recommended by Krsna:

yoginam api sarvesam
mad-gata antaratmana
sraddhavan bhajate yo mam
sa me yuktatamo matah
 [Bg. 6.47]

Krsna says, "He's first-class yogi." Who? "Who is always trying to see Krsna within the heart." So it is very difficult task? In our bhakti-yoga we can teach this art of seeing Krsna within the core of the heart in one minute. It is so simple. You are seeing Krsna here. You must have impression and try to keep that impression within your heart always. Then you become first-class yogi. Why so much gymnastic and pressing the nose? No. Take directly. If you are engaged twenty-four hours in the service of the Deity, you cannot see except the Deity. This bhakti-yoga practice is so simple. Therefore kanistha adhikari, those who are neophyte, they must take to Deity worship. By Deity worship he is elevated to the position of seeing the Lord within the heart. This is very important thing. You can see -- He is there -- but you have no knowledge, or even if you have knowledge, you are not competent to see Him. But if you practice Deity worship...

Therefore it is the duty of guru to engage the neophyte devotee always in Deity worship.

sri-vigraharadhana-nitya-nana-
srngara-tan-mandira-marjanadau
yuktasya bhaktams ca niyunjato 'pi
vande guroh sri-caranaravindam

It is the duty of the guru to engage his disciple in Deity worship, in cleansing the temple, dressing the Deity, decorating the Deity, so many engagements. So everyone should be engaged. If one is not competent to dress the Deity -- everyone is competent -- he can simply wash the temple and cleanse it. That will also help. There is no difference, that one who is cleansing the floor of the temple and one who is engaged directly in the Deity worship... There is no difference. They are all the same. Don't think that "I am engaged in cleansing the floor of the temple, and he is engaged in decorating the temple. I should be envious." No. There is no question of. Any kind of duty you are engaged... Sva-karmana tam abhyarcya [Bg. 18.46]. If you cannot do something which is hard for you, you do anything for Krsna under the direction of spiritual master, you'll get perfection. It is not that "I have to do this. I have to do that." No. Krsna's service is manyfold. If one is unable to take one kind of service, the spiritual master can give him another kind of service. But both the services are accepted by Krsna.

Thank you very much. (end)
CHANT HARE KRISHNA MAHA MANTRA
AND BE HAPPY..........ALWAYS

May 18,2013.Day 232 . BHAGAVAD GITA - As It Is.Original by His Divine Grace Srila Prabhupada. Chapter 6.TEXT :5


Chapter 6. Sankhya-yoga
TEXT 5
uddhared atmanatmanam
natmanam avasadayet
atmaiva hy atmano bandhur
atmaiva ripur atmanah
SYNONYMS
uddharet--one must deliver; atmana--by the mind; atmanam--the conditioned soul; na--never; atmanam--the conditioned soul;avasadayet--put into degradation; atma--mind; eva--certainly; hi--indeed; atmanah--of the conditioned soul; bandhuh--friend; atma--mind;eva--certainly; ripuh--enemy; atmanah--of the conditioned soul.
TRANSLATION
A man must elevate himself by his own mind, not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well.

PURPORT
The word atma denotes body, mind and soul--depending upon different circumstances. In the yoga system, the mind and the conditioned soul are especially important. Since the mind is the central point of yogapractice, atma refers here to the mind. The purpose of the yoga system is to control the mind and to draw it away from attachment to sense objects. It is stressed herein that the mind must be so trained that it can deliver the conditioned soul from the mire of nescience. In material existence one is subjected to the influence of the mind and the senses. In fact, the pure soul is entangled in the material world because of the mind's ego which desires to lord it over material nature. Therefore, the mind should be trained so that it will not be attracted by the glitter of material nature, and in this way the conditioned soul may be saved. One should not degrade oneself by attraction to sense objects. The more one is attracted by sense objects, the more one becomes entangled in material existence. The best way to disentangle oneself is to always engage the mind in Krsna consciousness. The word hi is used for emphasizing this point, i.e., that one must do this. It is also said:

mana eva manusyanam karanam bandha-moksayoh 
bandhaya visayasango muktyai nirvisayam manah


"For man, mind is the cause of bondage and mind is the cause of liberation. Mind absorbed in sense objects is the cause of bondage, and mind detached from the sense objects is the cause of liberation." Therefore, the mind which is always engaged in Krsna consciousness is the cause of supreme liberation.

May 18,2013.Day 154. Srimad Valmiki Ramayan - The First Epic Poem Of India. (Continued)


Book I : Bala Kanda - The Youthful Majesties
Dasaratha readies to perform Asvamedha ritual

Chapter [Sarga] 12 (Continued)

ततः सुमंत्रः त्वरितम् गत्वा त्वरित विक्रमः || १-१२-६
समानयत् स तान् सर्वान् समस्तान् वेद पारगान् |
तान् पूजयित्वा धर्मात्मा राजा दशरथः तदा || १-१२-७
धर्म अर्थ सहितम् युक्तम् श्लक्ष्णम् वचनम् अब्रवीत् |
6, 7. tataH = then; sumantraH = Sumantra; tvaritam = quickly; gatvaa = went; tvaritaH vikramaH = a quickest person he is; taan samastaan veda paaragaan = them, all of the, Vedic scholars; sam aanayay = fetched; taan = them; puujayitvaa = having worshiped; dharmaatmaa raajaa dasharathaH = that virtuous king, Dasharatha; tada = then; dharma artha sahitam = virtue, meaning, containing; shlakshnam = soft, impressible; vachanam = sentence;abraviit = said.
Then Sumantra being a quickest person went quickly and fetched all those Vedic scholars and clerj~nmen. Then the virtuous king Dasharatha having offered due worships to all the sages and saints brought in by Sumantra, uttered these words which are with virtue and meaning, in an impressible manner. [1-12-6, 7]
मम तातप्य मानस्य पुत्रार्थम् नास्ति वै सुखम् || १-१२-८
पुत्रार्थम् हयमेधेन यक्षयामि इति मतिर्मम |
तत् अहम् यष्टुम् इच्छामि हयमेधेन कर्मणा || १-१२-९
ऋषिपुत्र प्रभावेण कामान् प्राप्स्यामि च अपि अहम् |
8, 9. mama = to my; laalasya = tumultuous; maanasya = mind; putra artham = for sons; na asti = not there; vai = verily; sukham = quietude; tat = hence; aham = I am; haya medhena = by Horse Ritual; yakshhyami = would like to worship; iti = thus; matiH mama = thinking, of mine; tat = therefore;shaastra dR^iSTena = scriptures, point of view; karmanaa = by strict observance; yashtum = to perform ritual; icChaami = I wish to; R^ishi putra = by Sage's son - through Rishyasringa's; prabhaaveNa = divine influence of; aham = I am; kaamam = my desire; praapyaami cha api aham = I get, even, I will.
"My mind is tumultuous without quietude for I have no sons... hence I am thinking of performing the Vedic Horse Ritual for progeny... I wish to perform the ritual as enshrined in the scriptures and by strict observances... I wish to get my desires fulfilled through the divine influence of the Sage's son, Rishyasringa... [1-12-8, 9]

ततः साधु इति तद् वाक्यम् ब्राह्मणाः प्रत्यपूजयन् || १-१२-१०
वसिष्ठ प्रमुखाः सर्वे पार्थिवस्य मुखात् च्युतम् |
ऋष्यशृङ्ग पुरोगाः च प्रति ऊचुः नृपतिम् तदा || १-१२-११
10, 11. tataH = then; saadhu iti = splendid, thus; tat vaakyam = this, sentence, idea; braahmaNaaH = Brahmanas; prati puujayan = blessed the king; vashishthaH = Sage Vashishta; pramukhaaH = and other important sages; sarve = all of them; paarthivasya = the king's; mukhaat = from mouth, voice; chyutam = came out; Rishyasringa; purogaaH cha = keeping at helm of affairs; tadaa = then; prati uuchuH = in return, said; nR^i patim = to peoples', lord [the king].
Then "Splendid, splendid is this idea," said the Brahmana scholars blessing the king. Then Sage Vashishta along with all other important personalities have applauded the idea that has come out of the king's voice, and all those Vedic scholars and clerj~nmen keeping Rishyasringa at helm of affairs said this to the king, in appreciation of that idea. [1-12-10, 11]
संभाराः संभ्रियम्ताम् ते तुरगः च विमुच्यताम् |
सरव्याः च उत्तरे तीरे यज्ञ भूमिः विधीयताम् || १-१२-१२
सर्वथा प्राप्यसे पुत्राम् चतुरो अमित विक्रमान् |
यस्य ते धर्मिकी बुद्धिः इयम् पुत्रार्थम् आगता || १-१२-१३
12, 13. yasya te = to whom, [such as] you; putra artham = for begetting sons; iyam dhaarmikii buddhiH aagataa = this kind of, virtuous, thinking, has come; a mita = boundless; vikramaan = valiant ones; chatwaaraH = four of them; putraan = sons; sarvathaa = by all means; praapyase = you will beget; sambhaaraaH = paraphernalia; sambhriyantaam = be garnered; te = your; turagaaH cha = ritual horse, also; vimuchyataam = be released.
"Because a virtuous thinking of begetting sons through Vedic ritual has come to you, you will by all means get four sons with boundless valour... let ritual paraphernalia be garnered and let your ritual-horse be released..." The Vedic seers thus blessed Dasharatha. [1-12-12, 13]
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Thursday, 9 May 2013

Srila Prabhupada speaks on: "Basic Principle

                          Srimad-Bhagavatam 7.9.33
                           Mayapur, March 11, 1976 


Pusta Krsna: "This cosmic manifestation, the material world, is also Your body. By Your potential energy known as kala-sakti, this total lump of matter is agitated, and thus three modes of material nature are manifested. In this way You become awakened from the bed of Ananta-Sesa, and from Your navel a small transcendental seed is generated, from which the gigantic universe becomes manifest. Exactly like the small seed of banyan tree, the lotus flower of the cosmic manifestation is grown up."

Prabhupada: These verses of Srimad-Bhagavatam, they are Vedic mantras. They're not ordinary wording, set of wording. It is not. Veda-mantra, samhita. So every one of you must try to chant. This is required. Each verse of Bhagavad-gita or Srimad-Bhagavatam, they are Vedic mantras, veda-mantra. So simply by chanting them we become purified. So every one of you... There is diacritic marks, literation, transliteration, so everyone should try to chant the mantra. That is very beneficial. That is kirtana. Kirtanad eva krsnasya [SB 12.3.51]. Everything is being chanted in relationship with Krsna, with reference to Krsna.

So this material world is explained,

tasyaiva te vapur idam nija-kala-saktya
sancodita-prakrti-dharmana atma-gudham
ambhasy ananta-sayanad viramat-samadher
nabher abhut sva-kanika-vatavat mahabjam
 [SB 7.9.33]

Vatavat mahabjam. Abjam means flower, lotus flower? Yes. So this is the description of Garbhodakasayi Visnu. Karanodakasayi Visnu and then Garbhodakasayi Visnu and then Ksirodakasayi Visnu, trin, three Visnus. First of all from... I have several times explained, from Krsna, then expansion, Balarama, then catur-vyuha, Sankarsana, Pradyumna, Aniruddha, like that. Then Narayana, then dvitiya catur-vyuha. From dvitiya catur-vyuha, Vaikuntha, Sankarsana, then Purusa, Purusa-avatara. These Purusas are three. In the Bhagavad-gita Arjuna recognized Krsna as purusa. Purusam sasvatam adyam. So He's the purusa. God is purusa, male. God is not female. Female... The sakti, that is female, prakrti.

In the Bhagavad-gita also it is mentioned, prakrtir me astadha, bhinna prakrtir me astadha. This material nature is separated energy, divided into eight elements: earth, water, air, and fire, then ether, mind, intelligence and ego. These are all prakrti, material. Bhinna me prakrtir astadha. Bhinna. Bhinna means separated. There is not direct connection, but another prakrti, that is... Apareyam itas tu viddhi me prakrtim para [Bg. 7.5]. This is inferior energy, material elements, and there is superior element, prakrti. That is also prakrti. We are prakrti. Prakrti means under the control of the purusa. That is natural. We cannot conceive equal rights of purusa and prakrti. That is not Vedic conception. Vedic conception is purusa, the superior, Supreme, and prakrti means subordinate. Purusa is predominator, and prakrti is predominated. So we living entities, we are prakrti. Falsely if we try to become purusa, that is maya. We should remain prakrti, subservient, predominated. That is this Krsna consciousness movement. Because generally the people are misled, thinking himself as purusa, "I am the enjoyer." But that is not the fact. That false ego, that "I am enjoyer," that is false ego. And real ego is "I am servant of Krsna." So there is no necessity of giving up egotism or egoism, but it must be real. At the present moment we are falsely thinking, "I am this body," every one of us. There is no argument. The whole material world is going on on the basis of this false conception that "I am this body." And because I am this body, therefore "I am American," "I am Indian." So this is false ego.

So from this false ego, when we come to real ego... What is that real ego? That "I am servant of Krsna." Gopi-bhartur pada-kamalayor dasa-dasa-dasa-dasanudasah [Cc. Madhya 13.80]. That is real ego. So our, this Krsna consciousness movement is teaching people how to come to the real ego, real constitutional position. The Mayavadi philosophy, they are also trying to do that, but they're another false ego: aham brahmasmi. Aham brahmasmi -- "I am Brahman" -- that is a fact, but I am not Supreme Brahman, Parabrahman. The Mayavadi, they take it: "Because I am Brahman, I am Supreme Brahman." No. Suppose you are all coming from America. You can claim that you are American, but that does not mean you are Mr. Ford, the President. So similarly, this is false ego. If somebody thinks, "Because I am American, therefore I am equal to Mr. Ford," that is false. That is not... So our Krsna consciousness movement is how to bring back these, I mean to say, insane, crazy fellows to their real consciousness. These crazy fellows, they are thinking, "I am God," "I am master," "I am this," "I am that," "I am prime minister," "I am president." This false ego. The real ego is, "I am servant of Krsna." That is the beginning of Caitanya Mahaprabhu's teaching.

When Caitanya Mahaprabhu was approached by Sanatana Gosvami, his first question was ke ami: "Who am I?" This is the first education, spiritual education. And the same thing is taught in the Bhagavad-gita because Arjuna was too much identifying himself in the bodily conception of life: "I belong to this Kurus' family, so if I kill them, then family will be ruined. The women will be widows, and they'll be corrupted. Then there will be unwanted children, varna-sankara, and in this way the whole world will be hellish," and so on, so on, so many, but beginning with the bodily conception of life. All, what was, Arjuna was explaining to Krsna, that was... From material point of view, it is very nice. He wanted to become nonviolent. He did not like to kill his family members. He, rather, liked to forego his claim, that "I don't want. Let them enjoy." But everything, from material point of view, it was very nice proposal. But this identification with family, with nation, with community, this is all foolishness. All foolishness.

So if you study this point only, you'll see the whole world is full of fools and rascals, that's all, because everyone is identifying with his body. There is fight, the United Nation. What is this United Nation nonsense? Assembly of rascals and fools, that's all. (laughter) Because they have got this bodily concept of life we can say, freely. There is no -- what is called? -- defaming. Everyone, fools and rascals. How we can say? On the strength of Vedic knowledge. This is our power. Otherwise how we can challenge the United Nation that "You are all assembly of fools and rascals"? This is Vedic knowledge. We can say and prove it, that they are all fools and rascals from the spiritual point of view because they do not know their identification. This is the first education, to know one's identification. That is being taught by Sanatana Gosvami and Caitanya Mahaprabhu. He was prime minister. He knew himself, Sanatana Gosvami, that he was prime minister of Hussain Shah and he's coming of very learned brahmana family. He knew it. Then why he's asking, ke ami: "Who am?" This is knowledge. This is knowledge. One has to understand himself. That is the basic principle of spiritual life. Unless we understand who I am... You go to the spiritual master, our first business is inquiry. That inquiry is "Who am I?" This is the... This is the beginning of inquiry. So our, this Krsna consciousness movement is authorized. We have printed one pamphlet, "Krsna Consciousness Movement Is Authorized." It is not a sentiment, fanaticism. No. It is scientific, authorized. So I am very glad that you European and American boys, you have taken so much trouble to come here, but you'll be benefited if you come here and try to take lessons from Caitanya Mahaprabhu as He gave it to Sanatana Gosvami. Sanatana Gosvami inquired, "Who am I?" and He replied very simple thing: jivera svarupa haya nitya krsna dasa [Cc. Madhya 20.108-109]. This is the beginning of our lesson, so we must understand very nicely this point.

So this material world is explained here: tasyaiva te vapur idam nija-kala-saktya. Energy, Krsna's energy, prakrti. Energy means prakrti. So parasya brahmana sakti. Eka-sthane sthitasyagner jyotsna vistarini yatha, parasya brahmanah sakti tathaiva akhilam jagat. Then same thing we'll find in the Vedic literature everywhere, either you read Puranas or Mahabharata, or Bhagavad-gita or Srimad-Bhagavatam or Vedanta-sutra. Vedanta-sutra also says that "The origin... The Absolute Truth is origin, and everything is emanation." So emanation and the original fact-vapur idam. Idam hi visvam bhagavan ivetarah: "This visvam, this universe, is Bhagavan in one sense." Just like this my finger, so that is also my body. Although it is named "finger," but it is my body. Or even a piece of hair, that is also my body, although it is differently named, "hair." So similarly, when you understand that every particle of this material world is also the body of the Supreme Lord, that is Krsna consciousness. Andantarastham paramanu-cayantara-stham. Eko 'py asau racayitum jagad-anda-koti. So there are millions and trillions of universes, and each atom of each universe is Krsna. That we have to understand. That is being explained here.

Tasyaiva te vapur idam nija-kala-saktya sancodita-prakrti dharmana atma-gudham. The secret, the people, they do not know. They... But Prahlada Maharaja knows. Ambhasi. This is the beginning of creation, ambhasi. Ambhasy ananta-sayanat. Anantadeva... Ananta faces, there are. On that Ananta-naga, the Garbhodakasayi Visnu is lying on. So from the navel of Garbhodakasayi Visnu there is a lotus flower, and... Vatavat-mahabjam. So, so there is Brahma, and Brahma created other thing. So it is just like the... In previous verse it has been explained, "Just like the seed of the fruit of the tree." Seed is the cause of the tree, and tree is the cause of the seed. In this way the whole material cosmic manifestation is there, and vapur idam tava te. So everything of Krsna. Therefore a Vaisnava's, I mean to say, conception is that everything at least Krsna's, so everything should be utilized for Krsna's benefit. This is Krsna consciousness, not "my benefit." "I also belong to Krsna, so I must be utilized for Krsna's benefit." So in this way, if we develop our Krsna consciousness, then we'll be benefited.

Thank you very much. (end)
CHANT HARE KRISHNA MAHA MANTRA
AND BE HAPPY..........ALWAYS