October 23,2012.Day 71. Chapter 2. BHAGAVAD GITA - As It Is Original by His Divine Grace Srila Prabhupada. TEXT 27.

Chapter 2. Contents of the Gita Summarized

TEXT 27

jatasya hi dhruvo mrtyur 
dhruvam janma mrtasya ca 
tasmad apariharye 'rthe 
na tvam socitum arhasi

 SYNONYMS

         jatasya--one who has taken his birth; hi--certainly; dhruvah--a fact;mrtyuh--death; dhruvam--it is also a fact; janma--birth; mrtasya--of the dead; ca--also; tasmat--therefore; apariharye--for that which is unavoidable; arthe--in the matter of; na--do not; tvam--you; socitum--to lament; arhasi--deserve.

  TRANSLATION

        For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament.

  PURPORT

     One has to take birth according to one's activities of life. And, after finishing one term of activities, one has to die to take birth for the next. In this way the cycle of birth and death is revolving, one after the other without liberation. This cycle of birth and death does not, however, support unnecessary murder, slaughter and war. But at the same time, violence and war are inevitable factors in human society for keeping law and order. 

     The Battle of Kuruksetra, being the will of the Supreme, was an inevitable event, and to fight for the right cause is the duty of a ksatriya.Why should he be afraid of or aggrieved at the death of his relatives since he was discharging his proper duty? He did not deserve to break the law, thereby becoming subjected to the reactions of sinful acts, of which he was so afraid. By avoiding the discharge of his proper duty, he would not be able to stop the death of his relatives, and he would be degraded due to his selection of the wrong path of action.