Saturday, 29 June 2013

Living In Consecrated spaces by Sadhguru Jaggi Vasudev


Every human being deserves to live in a consecrated space. Consecration is a live process. It is like this: if you transform mud into food, we call this agriculture. If you make food into flesh and bone, we call this digestion, integration. If you make flesh into mud, we call this cremation. If you can make this flesh or even a stone or an empty space into a divine possibility, that is called consecration. Today, science is telling you that everything is the same energy manifesting itself in a million different ways. If that is so, what you call the Divine, what you call a stone, what you call a man or a woman, what you call a demon, are all the same energy functioning in different ways. For example, the same electricity becomes light, sound and so many other things, depending upon the technology. So it is just a question of technology; if you have the necessary technology, you can make the simple space around you into a Divine exuberance; you can just take a piece of rock and make it into a god or goddess; this is the phenomenon of consecration. Because it does not matter what you are eating, how you are or how long you live; at some point, a need will come that you want to get in touch with the source of Creation. If that possibility is not created across the planet and is not available to every human being who seeks, then society has failed to provide true wellbeing for a human being. It is with this awareness that in our culture, every street had three temples; because even a few metres should not pass without there being a consecrated space. The idea was not to create one temple versus the other; the idea was that nobody should walk in a space which is not consecrated; nobody should live in a space which is not consecrated. The temple was always built first, and then houses were built. The whole state of Tamil Nadu is built like this. Agastya muni was sent to South India by Shiva – the Aadhi Yogi, or the first yogi. He consecrated every human habitation south of the Deccan Plateau in some form and made sure that a live spiritual process was on. He did not spare a single human habitation. They say it took him 4,000 years of work. We do not know whether it is 4,000 or 400 or 140 – but looking at the phenomenal amount of work and the amount of travel that he did, he obviously lived an extraordinary lifespan. Every significant town in Tamil Nadu had a grand temple and around that, a little town. Because the kind of dwelling you live in is not important. Whether your house is 10,000 square feet or just 1,000 square feet is not going to make an ultimate difference in your life, but being around a consecrated space is going to make a phenomenal difference in your life. With this understanding, they built human habitations like this: if there are 25 houses, there must be one temple. Whether you go there or not, whether you pray or not, whether you know the mantra or not, is not the point. You must be in a consecrated space every moment of your life. 


June 29,2013.Day 241 . BHAGAVAD GITA - As It Is.Original by His Divine Grace Srila Prabhupada. Chapter 6.TEXT :17

Chapter 6. Sankhya-yoga
TEXT 17
yuktahara-viharasya
yukta-cestasya karmasu
yukta-svapnavabodhasya
yogo bhavati duhkha-ha
SYNONYMS
yukta--regulated; ahara--eating; viharasya--recreation; yukta--regulated; cestasya--of one who works for maintenance; karmasu--in discharging duties; yukta--regulated; svapna-avabodhasya--regulated sleep and wakefulness; yogah--practice of yoga; bhavati--becomes;duhkha-ha--diminishing pains.
TRANSLATION
He who is temperate in his habits of eating, sleeping, working and recreation can mitigate all material pains by practicing the yoga system.

PURPORT
Extravagance in the matter of eating, sleeping, defending and mating--which are demands of the body--can block advancement in the practice ofyoga. As far as eating is concerned, it can be regulated only when one is practiced to take and accept prasadam, sanctified food. Lord Krsna is offered, according to the Bhagavad-gita (Bg. 9.26), vegetables, flowers, fruits, grains, milk, etc. In this way, a person in Krsna consciousness becomes automatically trained not to accept food not meant for human consumption, or which not in the category of goodness. As far as sleeping is concerned, a Krsna conscious person is always alert in the discharge of his duties in Krsna consciousness, and therefore any unnecessary time spent sleeping is considered a great loss. A Krsna conscious person cannot bear to pass a minute of his life without being engaged in the service of the Lord. Therefore, his sleeping is kept to a minimum. His ideal in this respect is Srila Rupa Gosvami, who was always engaged in the service of Krsna and who could not sleep more than two hours a day, and sometimes not even that. Thakura Haridasa would not even accept prasadam nor even sleep for a moment without finishing his daily routine of chanting with his beads three hundred thousand names. As far as work is concerned, a Krsna conscious person does not do anything which is not connected with Krsna's interest, and thus his work is always regulated and is untainted by sense gratification. Since there is no question of sense gratification, there is no material leisure for a person in Krsna consciousness. And because he is regulated in all his work, speech, sleep, wakefulness and all other bodily activities, there is no material misery for him.

June 29,2013.Day 163. Srimad Valmiki Ramayan - The First Epic Poem Of India. (Continued)


               Book I : Bala Kanda - The Youthful Majesties                                     ASHVA-MEDHA BEGUN; 
                 SAGE VASHISTA'S ARRAGEMENT

Chapter [Sarga] 13

तथा वसिष्ठ वचनात् ऋष्यशृन्गस्य च उभयोः |
दिवसे शुभ नक्षत्रे निर्यातो जगतीपतिः || १-१३-३९
39. tathaa vashiSTa vachanaat = thus, by Vashishta's word [advise]; R^iSyasR^ingasya cha = of Rishyasringa, also; ubhayoH = by [the word of] both; shubhe divasa = on a good, day; nakshatre = star [of that day matching]; niryaataH = came forth; jagatii patiH = world's lord [King Dasharatha.]
Thus, on a good day while the ruling star of the day is favourable, King Dasharatha came forth towards the ritual hall according to the advice of both the sages Vashishta and Rishyasringa. [1-13-39]
In undertaking of auspicious works, Hindus watch out for date, day, and the star of the day, called tithi, vaara, nakshatra in accordance with astrological import. In addition to these three are two more yoga and karaNa , which when added together this becomes panchaanga, five-aspects of time, which are essential to verify before conducting any auspicious work.
ततो वसिष्ठ प्रमुखाः सर्व एव द्विजोत्तमाः |
ऋष्यशृन्गम् पुरस्कृत्य यज्ञ कर्म आरभन् तदा || १-१३-४०
40. tataH vashiSTa pramukhaaH = then, Vashishta, and other eminent ones; sarva eva dwija uttamaaH = all, thus, Brahmans, eminent;R^isyasR^ingam puraskritya = Rishyasringa, keeping ahead of; yajna karma aarabhan tadaa = ritual, works, commenced, thus.
Then Sage Vashishta and other eminent Brahmans keeping the Sage Rishyasringa ahead of them entered the ritual hall, to commence the ritual works thus. [1-13-40]
यज्ञ वाटम् गताः सर्वे यथा शास्त्रम् यथा विधि |
श्रीमान् च सह पत्नीभी राजा दीक्षाम् उपाविशत् || १-१३-४१
41. sarve yaj~na vaaTa gataaH = all, to ritual hall, on going; yathaa shaastram yathaa vidhi = as per canons, as per custom; shriimaan raajaa = illustroious, king Dasharatha; saha patniibhii = with, his wives; diikshaam upaavishat = king, ritual vow, undertook.
When all have entered the ritual hall as per canons and custom, that glorious king Dasharatha along with his wives undertook vow of ritual. [1-13-41]
इति श्री वाल्मिकि रामायणे बालकाण्डे त्रयोदशः सर्गः

Thus, this is the end of  13th chapter in Bala Kanda of Valmiki Ramayana, the First Epic poem of India.

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Friday, 28 June 2013

June 28,2013.Day 240 . BHAGAVAD GITA - As It Is.Original by His Divine Grace Srila Prabhupada. Chapter 6.TEXT :16

Chapter 6. Sankhya-yoga

TEXT 16
naty-asnatas 'tu yogo 'sti 
na caikantam anasnatah 
na cati-svapna-silasya 
jagrato naiva carjuna
SYNONYMS
na--never; ati--too much; asnatah--of one who eats so; tu--but;yogah--linking with the Supreme; asti--there is; na--nor; ca--also;ekantam--very low; anasnatah--abstaining from eating; na--nor; ca--also; ati--too much; svapna-silasya--of one who sleeps too much;jagratah--or one who keeps night watch too much; na--not; eva--ever;ca--and; arjuna--O Arjuna.
TRANSLATION
There is no possibility of one's becoming a yogi, O Arjuna, if one eats too much, or eats too little, sleeps too much or does not sleep enough.

PURPORT
Regulation of diet and sleep is recommended herein for the yogis. Too much eating means eating more than is required to keep the body and soul together. There is no need for men to eat animals, because there is an ample supply of grains, vegetables, fruits and milk. Such simple foodstuff is considered to be in the mode of goodness according to the Bhagavad-gita. Animal food is for those in the mode of ignorance. Therefore, those who indulge in animal food, drinking, smoking and eating food which is not first offered to Krsna will suffer sinful reactions because of eating only polluted things. Bhunjate te tv agham papa ye pacanty atma-karanat.Anyone who eats for sense pleasure, or cooks for himself, not offering his food to Krsna, eats only sin. One who eats sin and eats more than is allotted to him cannot execute perfect yoga. It is best that one eat only the remnants of foodstuff offered to Krsna. A person in Krsna consciousness does not eat anything which is not first offered to Krsna. Therefore, only the Krsna conscious person can attain perfection in yoga practice. Nor can one who artificially abstains from eating, manufacturing his own personal process of fasting, practice yoga. The Krsna conscious person observes fasting as it is recommended in the scriptures. He does not fast or eat more than is required, and he is thus competent to perform yogapractice. One who eats more than required will dream very much while sleeping, and he must consequently sleep more than is required. One should not sleep more than six hours daily. One who sleeps more than six hours out of twenty-four is certainly influenced by the mode of ignorance. A person in the mode of ignorance is lazy and prone to sleep a great deal. Such a person cannot perform yoga.
 
 

June 28,2013.Day 162. Srimad Valmiki Ramayan - The First Epic Poem Of India. (Continued)

             Book I : Bala Kanda - The Youthful Majesties                                         ASHVA-MEDHA BEGUN; 
                     SAGE VASHISTA'S ARRAGEMENT

Chapter [Sarga] 13

ते च कर्मान्तिकाः सर्वे वसिष्ठाय च महर्षये |
सर्वम् निवेदयन्ति स्म यज्ञे यत् उपकल्पितम् || १-१३-३२
32. te karma antikaaH sarve = those, artisans, all; yaj~ne yat upakalpitam = in ritual, works, that are accomplished; vashiSTyaa, maharSaye = to Vashishta, to the sage; sarvam nivedayanti sma = all details, have, reported.
All those artisans engaged in ritual works have reported Vashishta, the details of all those ritual works that are accomplished. [1-13-32]
ततः प्रीतो द्विज श्रेष्ठः तान् सर्वान् मुनिर् अब्रवीत् |
अवज्ञया न दातव्यम् कस्य चित् लीलया अपि वा || १-१३-३३
अवज्ञया कृतम् हन्यात् दातारम् न अत्र संशयः |
33, 34a. tataH priitaH dwija shreshtaH muniH = then, satisfied, Brahman, eminent, saint, Sage Vashishta; taan sarvaan abraviit = to, all of them, said;avaj~nayaa na daatavyam = with disrespect, not, to be endowed; kasya chit liilaya api vaa = to anyone, deceptively, also, either; avaj~nayaa kR^itam hanyaat daataaram = with disrespect, done [deeds,] will kill, donor; na atra samshayam = not, there, any doubt.
Then, that satisfied saint and eminent Brahman Vashishta, spoke this way to all of them, "nothing is to be endowed to anyone either with disrespect or deceptively, the deeds done with disrespect will kill the donor and there is no doubt about it." [1-13-33, 34a]
ततः कैश्चित् अहो रात्रैः उपयाता महीक्षितः || १-१३-३४
बहूनि रत्नानि आदाय राज्ञो दशरथस्य ह |
34b, 35a. tataH = then; mahiikshitaH = kings; raaj~naH dasharathasya = for king, Dasharatha; bahuuni ratnaani aadaaya = very many, precious gems, taking; kaiH chit aho raatraiH upayaataa = in some, days and nights, arrived.
Then in some days and nights many kings have arrived taking precious gems with them as gifts for Dasharatha. [1-13-34b, 35a]
 
ततो वसिष्ठः सुप्रीतो राजानम् इदम् अब्रवीत् || १-१३-३५
उपयाता नर व्याघ्र राजानः तव शासनात् |
मया अपि सत्कृताः सर्वे यथा अर्हम् राज सत्तम || १-१३-३६
35b, 36. tataH vashiSThaH su priitaH = then, Vashishta, well, pleased; raajaanam idam abraviit = to king, this, said; upayaataa nara vyaaghraH = arrived are, oh, manly tiger; raajanaH tava shaashanaat = kings, at your, behest; maya api satkR^itaaH sarve = by me, also, well honoured, all; yatha arham raaja sattamaaaH = as per their status, kings, the great.
Then the well pleased Sage Vashishta said this to King Dasharatha "the kings from distant kingdoms have arrived at your behest, oh, tigerly-man, and thse best kings are well honoured by me also as per their status. [1-13-35b, 36]
यज्ञीयम् च कृतम् सर्वम् पुरुषैः सुसमाहितैः |
निर्यातु च भवान् यष्टुम् यज्ञ आयतनम् अन्तिकात् || १-१३-३७
37. yaj~niiyam sarvam cha kR^itam = ritual works, all, also, completed; su samaahitaiH puruSaiH = well, coalesced, by men; bhavaan yaSTum = you, to perform ritual; antikaan yajna aayatanam niryaatu = that is nearby, ritual hall, you may proceed.
"All the ritual works are also completed by the well coalescent men, thus you may start towards the ritual place that is nearby, to perform your ritual." Said Sage Vashishta to King Dasharatha. [1-13-37]
सर्वकामैः उपहृतैः उपेतम् वै समन्ततः |
द्रष्टुम् अर्हसि राजेन्द्र मनसेव विनिर्मितम् || १-१३-३८
38. raajendra = oh, best king; upahR^itaiH sarva kaamaiH = arranged around, with all, desirables [paraphernalia]; samantataH upetam vai = everywhere, available, indeed; manasaa vi nirmitam eva = by wish, built, as though; [this ritual hall]; draSTum arhasi = to see, apt of you.
"All the desirable paraphernalia is arranged and made available everywhere, and it is apt of you see ritual hall that is as though built by your mere wish. [1-13-38]
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Thursday, 27 June 2013

June 27,2013.Day 239 . BHAGAVAD GITA - As It Is.Original by His Divine Grace Srila Prabhupada. Chapter 6.TEXT :15

Chapter 6. Sankhya-yoga
TEXT 15
yunjann evam sadatmanam
yogi niyata-manasah
santim nirvana-paramam
mat-samstham adhigacchati
SYNONYMS
yunjan--practicing like this; evam--as mentioned above; sada--constantly; atmanam--body, mind and soul; yogi--the mystic transcendentalist; niyata-manasah--regulated mind; santim--peace;nirvana-paramam--cessation of material existence; mat-samstham--in the spiritual sky (the kingdom of God); adhigacchati--does attain.
TRANSLATION
Thus practicing control of the body, mind and activities, the mystic transcendentalist attains to the kingdom of God [or the abode of Krsna] by cessation of material existence.
PURPORT
The ultimate goal in practicing yoga is now clearly explained. Yogapractice is not meant for attaining any kind of material facility; it is to enable the cessation of all material existence. One who seeks an improvement in health or aspires after material perfection is no yogi according toBhagavad-gita. Nor does cessation of material existence entail one's entering into "the void," which is only a myth. There is no void anywhere within the creation of the Lord. Rather, the cessation of material existence enables one to enter into the spiritual sky, the abode of the Lord. The abode of the Lord is also clearly described in the Bhagavad-gita as that place where there is no need of sun, moon or electricity. All the planets in the spiritual kingdom are self-illuminated like the sun in the material sky. The kingdom of God is everywhere, but the spiritual sky and the planets thereof are called param dhama, or superior abodes. 
A consummate yogi, who is perfect in understanding Lord Krsna, as is clearly stated herein (mat-cittah, mat-parah, mat-sthanam) by the Lord Himself, can attain real peace and can ultimately reach His supreme abode, the Krsna-loka, known as Goloka Vrndavana. In the Brahma-samhita it is clearly stated, (goloka eva nivasaty akhilatma-bhutah) that the Lord, although residing always in His abode called Goloka, is the all-pervading Brahman and the localized Paramatma as well by dint of His superior spiritual energies. No one can reach the spiritual sky or enter into the eternal abode (Vaikuntha Goloka Vrndavana) of the Lord without the proper understanding of Krsna and His plenary expansion Visnu. Therefore a person working in Krsna consciousness is the perfect yogi,because his mind is always absorbed in Krsna's activities. Sa vai manah krsna-padaravindayoh. In the Vedas also we learn, tam eva viditvati mrtyum eti: "One can overcome the path of birth and death only by understanding the Supreme Personality of Godhead, Krsna." In other words, perfection of the yoga system is the attainment of freedom from material existence and not some magical jugglery or gymnastic feats to befool innocent people.


June 27,2013.Day 161. Srimad Valmiki Ramayan - The First Epic Poem Of India. (Continued)

               Book I : Bala Kanda - The Youthful Majesties            
                              ASHVA-MEDHA BEGUN; 
                     SAGE VASHISTA'S ARRAGEMENT

Chapter [Sarga] 13

तथा कोसल राजानम् भानुमंतम् सुसत्कृतम् |
मगध अधिपतिम् शूरम् सर्व शास्त्र विशारदम् || १-१३-२६
अङ्गेश्वरम् महेष्वासम् रोमपादम् सु सत्कृतम् |
वयस्यम् राज सिंहस्य सपुत्रम् तम् इह आनय || १-१३-२५
25. anga iiswaram = Anga kingdom's, lord; maha iSvaasam = great bow, user of; raaja simhasya = king, the Lion [Dasharatha]; vayasyam = friend of;yashashvinam = illustrious one; romapaadam su satkritam = Romapada, well, honoured, sam aanaya = well, be invited.
"Romapada, the lord of Anga kingdom and the user of great bow, let that illustrious one be invited well honoured, for he is the friend of our lion-king Dasharatha. [1-13-25]
26. tathaa kosala raajaanam = like that, Kosala's, king; bhaanumantam = Bhanumanta; susatkR^itam = well honoured; magadha adhipatim = Magadha, king;shuuram = brave one; sarva shaastra vishaaradam = in all scriptures, profound.
"Like that King of Kosala namely Bhanumanta, and the King of Magadha, a brave one and a profound one in all scriptural knowledge, let them be honoured well and be invited. [1-13-26]
प्राप्तिज्ञम् परमोदारम् सुसत्कृतम् पुरुषर्षभम् |
राज्ञः शासनम् आदाय चोदयस्व नृपर्षभान् |
प्राचीनान् सिन्धु सौवीरान् सौराष्ठ्रेयाम् च पार्थिवान् || १-१३-२७
27. praaptij~nam = Praaptijna, the king of Magadha; parama udaaram = kind-hearted one; susatkR^itam = well honoured; puruSarSabham = king, the best;raaj~naH shaasanam aadaaya = king's, orders, taking; chodayasva = motivated by it; nR^iparSabhaan = kings, the best; praaciinaan = eastern regional kings;sindhu sauviiraan sauraaSThreyaam ca paarthivaan = Sindhu, Sauviira, Sauraastra, also, kings of.
"And Praaptijna, the king of Magadha, the kind-hearted and best one among kings, be well honoured and invited. Further, taking the orders of King Dasharatha and motivated by those orders, the kings of Sindhu, Sauviira and Sauraastra kingdoms may also be invited. [1-13-27]
दाक्षिणात्यान् नरेन्द्राम् च समस्तान् आनयस्व ह |
सन्ति स्निग्धाः च ये च अन्ये राजानः पृथिवी तले || १-१३-२८
तान् आनय यथा क्षिप्रम् स अनुगान् सह बान्धवान् |
एतान् दूतैः महाभागैः आनयस्व नृप आज्ञ्या || १-१३-२९
28, 29. daakSiNaatyaan narendraam ca = southern kingdoms', kings, also; samastaan aanayasva ha = all of them, be invited, verily; santi snigdhaaH cha ye cha anye = should there be, friends, other, those, also, other; raajaanaH pridhvii tale = kings, on earth's, surface; taan aanaya yathaa kshipram = them, be invited, as early as; sa anugaan saha baandhavaan = along with, followers, along with, their relatives; etaan mahaabhaagaiH duutaiH = them, highly illustrious ones, through envoys; aanayasva nR^ipa aaj~nyaa = invite them, by king's, orders.
"All of the kings of southern kingdoms be invited, and should there be any other friends and other friendly kings on the surface of the earth, they too shall be invited as early as possible with all their followers, relatives through highly illustrious envoys, of course with the orders of our king." Thus Sage Vashishta said to minister Sumantra. [1-13-28, 29]
वसिष्ठ वाक्यम् तत् श्रुत्वा सुमंत्रः त्वरितः तदा |
व्यादिशत् पुरुषान् तत्र राज्ञाम् आनयने शुभान् || १-१३-३०
30. tat vashiSTa vaakyam shrutvaa = that, Sage Vashishta's, words, on hearing; tadaa sumantraH tvaritaH = then, Sumantra, expeditiously; raajnanam tatra aanayane = kings, there [to their kingdom,] for inviting; shubhaan puruSaan vyaadishat = devout men, envoys, men, ordered.
On hearing that word of Vashishta, Sumantra expeditiously ordered devout envoys to invite all those kings to their kingdom. [1-13-30]
स्वयम् एव हि धर्मात्मा प्रयातो मुनि शासनात् |
सुमंत्रः त्वरितो भूत्वा समानेतुम् महामतिः || १-१३-३१
31. dharmaatmaa sumantraH = virtuous one, Sumantra; muni shaashanaat = by sage's, orders; twaritaH bhuutva = brisk, on becoming; samaanetum mahii kshitaH = to fetch, earth's, rulers; svayam eva prayayaataH = personally, thus, journeyed.
That virtuous Sumantra became brisk upon sage's words and personally journeyed to fetch all the rulers on the earth. [1-13-31]
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