Chapter 3. Karma-yoga
TEXT 15
karma brahmodbhavam
viddhi
brahmaksara-samudbhavam
tasmat sarva-gatam brahma
nityam yajne pratisthitam
brahmaksara-samudbhavam
tasmat sarva-gatam brahma
nityam yajne pratisthitam
SYNONYMS
karma--work; brahma--Vedas; udbhavam--produced from; viddhi--one should know; brahma--the Vedas; aksara--the
Supreme Brahman (Personality of Godhead); samudbhavam--directly
manifested; tasmat--therefore; sarva-gatam--all-pervading; brahma--transcendence; nityam--eternally; yajne--in sacrifice; pratisthitam--situated.
TRANSLATION
Regulated activities
are prescribed in the Vedas, and the Vedas are directly manifested from the
Supreme Personality of Godhead. Consequently the all-pervading Transcendence is
eternally situated in acts of sacrifice.
PURPORT
Yajnartha-karma, or
the necessity of work for the satisfaction of Krsna only, is more expressly
stated in this verse. If we have to work for the satisfaction of the yajna-purusa, Visnu,
then we must find out the direction of work in Brahman, or the transcendental Vedas. The Vedas are
therefore codes of working directions. Anything performed without the direction
of the Vedas is called vikarma, or
unauthorized or sinful work. Therefore, one should always take direction from
the Vedas to
be saved from the reaction of work. As one has to work in ordinary life by the
direction of the state, similarly, one has to work under direction of the
supreme state of the Lord. Such directions in the Vedas are
directly manifested from the breathing of the Supreme Personality of Godhead.
It is said: asya mahato bhutasya nisvasitam etad yad rg-vedo
yajur-vedah samavedo 'tharvan girasah. "The four Vedas--namely the Rg-veda, Yajur-veda,
Sama-veda and Atharva-veda--are
all emanations from the breathing of the great Personality of Godhead."
The Lord, being omnipotent, can speak by breathing air, as it is confirmed in
the Brahma-samhita, for
the Lord has the omnipotence to perform through each of His senses the actions
of all other senses. In other words, the Lord can speak through His breathing,
and He can impregnate by His eyes. In fact, it is said that He glanced over
material nature and thus fathered all living entities. After creating or
impregnating the conditioned souls into the womb of material nature, He gave
His directions in the Vedic wisdom as to how such conditioned souls can return
home, back to Godhead. We should always remember that the conditioned souls in
material nature are all eager for material enjoyment. But the Vedic directions
are so made that one can satisfy one's perverted desires, then return to
Godhead, having finished his so-called enjoyment. It is a chance for the
conditioned souls to attain liberation; therefore the conditioned souls must
try to follow the process ofyajna by becoming Krsna conscious. Even
those who cannot follow the Vedic injunctions may adopt the principles of Krsna
consciousness, and that will take the place of performance of Vedic yajnas, or karmas.
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