Monday 13 August 2012

The Bhagavad Gita is one of the world-scriptures today. It guides the lives of people all over the world. Mahatma Gandhi regarded it as the “Mother”, to whom the children (humanity) turned when in distress


*       BHAGAVAD GITA - As It Is Original by His Divine Grace A.C. Bhaktivedanta Swami (who later became known as Srila Prabhupada)
Day 7. 13.8.2012   

*   Chapter 1. Observing the Armies on the Battlefield of Kuruksetra
*   TEXT 2
*   sanjaya uvaca 
drstva tu pandavanikam
 
vyudham duryodhanas tada
 
acaryam upasangamya
 
raja vacanam abravit
*   SYNONYMS
*       http://www.asitis.com/gif/bump.gifsanjayah--Sanjaya; uvaca--said; drstva--after seeing; tu--but;pandava-anikam--the soldiers of the Pandavas; vyudham--arranged in military phalanx; duryodhanah--King Duryodhana; tada--at that time;acaryam--the teacher; upasangamya--approaching nearby; raja--the king; vacanam--words; abravit--spoke.
*   TRANSLATION
*       http://www.asitis.com/gif/bump.gifSanjaya said: O King, after looking over the army gathered by the sons of Pandu, King Duryodhana went to his teacher and began to speak the following words:
*   PURPORT
*       http://www.asitis.com/gif/bump.gifDhrtarastra was blind from birth. Unfortunately, he was also bereft of spiritual vision. He knew very well that his sons were equally blind in the matter of religion, and he was sure that they could never reach an understanding with the Pandavas, who were all pious since birth. Still he was doubtful about the influence of the place of pilgrimage, and Sanjaya could understand his motive in asking about the situation on the battlefield. He wanted, therefore, to encourage the despondent king, and thus he warned him that his sons were not going to make any sort of compromise under the influence of the holy place. Sanjaya therefore informed the king that his son, Duryodhana, after seeing the military force of the Pandavas, at once went to the commander-in-chief, Dronacarya, to inform him of the real position. Although Duryodhana is mentioned as the king, he still had to go to the commander on account of the seriousness of the situation. He was therefore quite fit to be a politician. But Duryodhana's diplomatic veneer could not disguise the fear he felt when he saw the military arrangement of the Pandavas.

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