Devi, full of compassion - By: Sadhguru
For one who is
fearful, darkness is evil, for one who is not fearful, darkness is the
all-absorbing nature of existence, That which can absorb everything is also
that which creates everything. So, Devi is seen as the basis of all Creation
Earth is called “Mother” because it is all creating and all absorbing It throws
us out and absorbs us too, one day Why do some associate darkness with evil? Only
because your visual senses are such that you cannot see in darkness, it
instills fear in you For.all nocturnal animals, darkness is beautiful.
There was no light in your mother’s womb The fear of darkness came only after you were bornFor those trapped in the limitations of sensory perception, darkness is a problem For those who have transcended the limitations of the senses, darkness is a blessing The fundamental principle of Bhairavi is darkness One meaning of `bhai’ is fear Another meaning is `beyond’ She is fearful for those who are trapped in limitations - but for those who have the eyes to see it, she is the nature of the.beyond.
Fear is always of losing something You can only lose limited aspects of life; you can never lose its ultimate nature Fear occurs because you are attached to your limitations; otherwise there is no fear Fear appears because there is no vairag, no dispassion For those who are trapped in limitations, dispassion is a fearful thing For those who consciously go into it, dispassion is ultimate freedom Either you are in `bhai’ or vairag - there is no other way to be Passion and fear are connected.The word `passion’ is used in many ways: we are using it for intensity but passion essentially means you are clinging to something.
There was no light in your mother’s womb The fear of darkness came only after you were bornFor those trapped in the limitations of sensory perception, darkness is a problem For those who have transcended the limitations of the senses, darkness is a blessing The fundamental principle of Bhairavi is darkness One meaning of `bhai’ is fear Another meaning is `beyond’ She is fearful for those who are trapped in limitations - but for those who have the eyes to see it, she is the nature of the.beyond.
Fear is always of losing something You can only lose limited aspects of life; you can never lose its ultimate nature Fear occurs because you are attached to your limitations; otherwise there is no fear Fear appears because there is no vairag, no dispassion For those who are trapped in limitations, dispassion is a fearful thing For those who consciously go into it, dispassion is ultimate freedom Either you are in `bhai’ or vairag - there is no other way to be Passion and fear are connected.The word `passion’ is used in many ways: we are using it for intensity but passion essentially means you are clinging to something.
Being passionate about something or somebody is the only way for you right now to generate certain experiences within you If the object of your passion is threatened, there is fear Dispassion does not mean non-involvement Right now, you are kicking up your involvement with passion If you can kick up your involvement with dispassion, then there is no question of fear Devi is depicted spilling blood Blood is all the time flowing inside your body If it comes out, what is the big deal? In all.fundamental aspects of life, people are fearful.
They are fearful of the life process itself When Devi is depicted in fearful ways, it is not that she really is fearful It is just that people see her like that; it is their perception Those who love her think she is compassionate, but those who look at her bound by limitations think she is fearsome You might see pictures where Devi has taken off her own head, carrying it in her hand; this aspect of the Devi is called Chinnamasta This is to show that she has taken off her own limitations If.Devi nurtures your limitations, would you call that compassion? Or would you think so if she takes away your limitations? Removing your limitations is ultimate compassion -- to a point where she is willing to be unpopular.
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