Day 36 .BHAGAVAD GITA - As It Is
Original by His Divine Grace Srila Prabhupada.Chapter 1. (Continued)
Chapter 1. Observing the Armies
on the Battlefield of Kuruksetra
TEXT 37-38
yady apy ete na pasyanti
lobhopahata-cetasah
kula-ksaya-krtam dosam
mitra-drohe ca patakam
katham na jneyam asmabhih
papad asman nivartitum
kula-ksaya-krtam dosam
prapasyadbhir janardana
SYNONYMS
yadi--if; api--certainly; ete--they; na--do not; pasyanti--see; lobha--greed; upahata--overpowered; cetasah--the hearts; kula-ksaya--in killing the family; krtam--done; dosam--fault; mitra-drohe--quarreling with friends; ca--also; patakam--sinful reactions; katham--why; na--shall not; jneyam--know this; asmabhih--by us; papat--from sins; asmat--ourselves; nivartitum--to cease; kula-ksaya--the destruction of a dynasty; krtam--by so doing; dosam--crime; prapasyadbhih--by those who can see; janardana--O Krsna.
TRANSLATION
O
Janardana, although these men, overtaken by greed, see no fault in killing
one's family or quarreling with friends, why should we, with knowledge of the
sin, engage in these acts?
PURPORT
A ksatriya is not supposed to refuse to
battle or gamble when he is so invited by some rival party. Under such
obligation, Arjuna could not refuse to fight because he was challenged by the
party of Duryodhana. In this connection, Arjuna considered that the other party
might be blind to the effects of such a challenge. Arjuna, however, could see
the evil consequences and could not accept the challenge. Obligation is
actually binding when the effect is good, but when the effect is otherwise,
then no one can be bound. Considering all these pros and cons, Arjuna decided
not to fight.
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