The Hare Krishna Mantra by
George Harrison and London Radha-Krishna Temple devotees was featured four
times on England’s most popular television program, Top of the Pops, after
rising to the Top 10 throughout England, Europe, and parts of Asia.
If you open up your heart
You will know what I mean
We’ve been polluted so long
But here’s a way for you to get clean
You will know what I mean
We’ve been polluted so long
But here’s a way for you to get clean
By chanting the names of the Lord
and you’ll be free
The Lord is awaiting on you all to awaken and see.
The Lord is awaiting on you all to awaken and see.
–"Awaiting On You All"
from the album All things Must Pass
from the album All things Must Pass
CONTINUED FROM YESTERDAY
Spiritual Food
Mukunda: At lunch today we spoke a little about prasadam, vegetarian foods that
have been spiritualized by being offered to Krishna. A lot of people have come
to Krishna consciousness through prasadam.I
mean, this process is the only kind of yoga that you can actually practice by
eating.
George: Well, we should try to see God in everything, so it helps so much
having the food to taste. Let’s face it, if God is in everything, why shouldn’t you
taste Him when you eat? I think that prasadam is a very important thing. Krishna
is God, so He’s absolute: His name, His form, prasadam, it’s all Him. They say the way to
a man’s heart is through his stomach, so if you can get to a man’s spirit soul
by eating, and it works, why not do it? There’s nothing better than having been
chanting and dancing, or just sitting and talking philosophy, and then suddenly
the devotees bring out the prasadam. It’s a blessing from Krishna, and
it’s spiritually important. The idea is that prasadam is the sacrament the Christians
talk about, only instead of being just a wafer, it’s a whole feast, really, and
the taste is so nice–it’s out of this world. And prasadam’s a good little hook in this age of commercialism. When
people want something extra, or they need to have something special, prasadam will hook them in there. It’s
undoubtedly done a great deal toward getting a lot more people involved in
spiritual life. It breaks down preju dices, too. Because they think, "Oh,
well, yes, I wouldn’t mind a drink of whatever or a bite of that." Then
they ask, "What’s this?" and "Oh, well, it’s prasadam." And they get to learn another
aspect of Krishna consciousness. Then they say, "It actually tastes quite
nice. Have you got another plateful?" I’ve seen that happen with lots of
people, especially older people I’ve seen at your temples. Maybe they were a
little prejudiced, but the next thing you know, they’re in love with prasadam, and eventually they walk out of
the temple thinking, "They’re not so bad after all."
Mukunda: The Vedic literatures
reveal that prasadam conveys spiritual realization,
just as chanting does, but in a less obvious or conspicuous way. You make
spiritual advancement just by eating it.
George: I’d say from my experience
that it definitely works. I’ve always enjoyed prasadam much more when I’ve been at the
temple, or when I’ve actually been sitting with Prabhupada, than when
somebody’s brought it to me. Sometimes you can sit there with prasadam and find that three or four hours
have gone by and you didn’t even know it. Prasadam really helped me a lot, because
you start to realize "Now I’m tasting Krishna." You’re conscious
suddenly of another aspect of God, understanding that He’s this little samosa.* It’s all just a matter of tuning
into the spiritual, and prasadam’s a very real part of it all.
Mukunda: You know, a lot of rock groups like Grateful Dead and Police get prasadam backstage before their concerts.
They love it. It’s a long-standing tradition with us. I remember one time sending prasadam to one of the Beatles’ recording
sessions. And your sister was telling me today that while you were doing the
Bangladesh concert, Syamasundara used to bring you all prasadam at the rehearsals.
George: Yes, he’s even got a credit on the album sleeve.
Mukunda: What are your favorite kinds of prasadam, George?
George: I really like those deep-fried cauliflower things–pakoras?*
Mukunda: Yes.
George: And one thing I always liked was rasamalai [a milk sweet]. And there’s a lot
of good drinks as well, fruit juices and lassi, the yogurt drinks mixed with
fruit, and sometimes with rose water.
Mukunda:You’ve
been a vegetarian for years, George. Have you had any difficulties maintaining
it?
George: No. Actually, I wised up
and made sure I had dal bean soup or something every day. Actually, lentils are
one of the cheapest things, but they give you A-l protein. People are simply
screwing up when they go out and buy beef steak, which is killing them with
cancer and heart troubles. The stuff costs a fortune too. You could feed a
thousand people with lentil soup for the cost of half a dozen filets. Does that
make sense?
Mukunda: One of the things that
really has a profound effect on people when they visit the temples or read our
books is the paintings and sculptures done by our devotee artists of scenes
from Krishna’s pastimes when He appeared on earth five thousand years ago.
Prabhupada once said that these paintings were "windows to the spiritual
world," and he organized an art academy, training his disciples in the
techniques for creating transcendental art. Now, tens of thousands of people
have these paintings hanging in their homes, either the originals, lithographs,
canvas prints, or posters. You’ve been to our multimediaBhagavad-gita museum in Los Angeles. What kind
of an effect did it have on you?
George: I thought it was great–better than Disneyland, really. I mean,
it’s as valuable as that or the Smithsonian Institute in Washington. The
sculpted dioramas look great, and the music is nice. It gives people a real
feel for what the kingdom of God must be like, and much more basic than that, it shows in a way
that’s easy for even a child to understand exactly how the body is different
from the soul, and how the soul’s the important thing. I always have pictures
around like the one of Krishna on the chariot that I put in the Material World
album, and I have the sculpted Siva fountainBhagavad-gita museum, George asked if the
artists and sculptors who had produced the museum could sculpt a life-sized
fountain of Lord Siva, one of the principal Hindu demigods and a great devotee
of Lord Krishna. Lord Siva, in a meditative pose, complete with a stream of
water spouting from his head, now resides in the gardens of George’s estate,
heralded as among the most beautiful in all of England. the devotees made for
me in my garden. Pictures are helpful when I’m chanting. You know that painting
in the Bhagavad-gita of the Supersoul in the heart of the
dog, the cow, the elephant, the poor man, and the priest? That’s very good to
help you realize that Krishna is dwelling in the hearts of everybody. It
doesn’t matter what kind of body you’ve got, the Lord’s there with you. We’re
all the same really.
Meeting Srila Prabhupada
Mukunda: George, you and John Lennon
met Srila Prabhupada together when he stayed at John’s home, in September of
1969.
George: Yes, but when I met him at
first, I underestimated him. I didn’t realize it then, but I see now that
because of him, the mantra has spread so far in the last sixteen
years, more than it had in the last five centuries. Now that’s pretty amazing,
because he was getting older and older, yet he was writing his books all the
time. I realized later on that he was much more incredible than what you could
see on the surface.
Mukunda: What about him stands out
the most in your mind?
George: The thing that always stays
is his saying, "I am the servant of the servant of the servant." I
like that. A lot of people say, "I’m it. I’m the divine incarnation. I’m
here and let me hip you." You know what I mean? But Prabhupada was never
like that. I liked Prabhupada’s humbleness. I always liked his humility and his
simplicity The servant of the servant of the servant is really what it is, you
know. None of us are God–just His servants. He just made me feel so
comfortable. I always felt very relaxed with him, and I felt more like a
friend. I felt that he was a good friend. Even though he was at the time
seventy-nine years old, working practically all through the night, day after
day, with very little sleep, he still didn’t come through to me as though he
was a very highly educated intellectual being, because he had a sort of
childlike simplicity. Which is great, fantastic. Even though he was the
greatest Sanskrit scholar and a saint, I appreciated the fact that he never
made me feel uncomfortable. In fact, he always went out of his way to make me
feel comfortable. I always thought of him as sort of a lovely friend, really,
and now he’s still a lovely friend.
Mukunda: In one of his books,
Prabhupada said that your sincere service was better than some people who had
delved more deeply into Krishna consciousness but could not maintain that level
of commitment. How did you feel about this?
George: Very wonderful, really. I
mean it really gave me hope, because as they say, even one moment in the
company of a divine person, Krishna’s pure devotee, can help a tremendous
amount.
And I
think Prabhupada was really pleased at the idea that somebody from outside of
the temple was helping to get the album made. Just the fact that he was pleased
was encouraging to me. I knew he liked "The Hare Krishna Mantra"
record, and he asked the devotees to play that song "Govinda." They
still play it, don’t they?
Mukunda: Every temple has a recording of it, and we play it each morning
when the devotees assemble before the altar, before kirtana. It’s an ISKCON institution, you
might say.
George: And if I didn’t get
feedback from Prabhupada on my songs about Krishna or the philosophy, I’d get
it from the devotees. That’s all the encouragement I needed really. It just
seemed that anything spiritual I did, either through songs, or helping with
publishing the books, or whatever, really pleased him. The song I wrote,
"Living in the Material World," as I wrote in I, Me, Mine, was influenced by Srila
Prabhupada. He’s the one who explained to me how we’re not these physical
bodies. We just happen to be in them.
Like I
said in the song, this place’s not really what’s happening. We don’t belong
here, but in the spiritual sky:
· As l’m fated for the
material world
Get frustrated in the material world
Senses never gratified
Only swelling like a tide
That could drown me in the material world
Get frustrated in the material world
Senses never gratified
Only swelling like a tide
That could drown me in the material world
The whole
point to being here, really, is to figure a way to get out.
That was
the thing about Prabhupada, you see. He didn’t just talk about loving Krishna
and getting out of this place, but he was the perfect example. He talked about
always chanting, and he was always chanting. I think that that in itself was
perhaps the most encouraging thing for me. It was enough to make me try harder,
to be just a little bit better. He was a perfect example of everything he
preached.
Mukunda: How would you describe Srila Prabhupada’s achievements?
George: I think Prabhupada’s
accomplishments are very significant; they’re huge. Even compared to someone
like William Shakespeare, the amount of literature Prabhupada produced is truly
amazing. It boggles the mind. He sometimes went for days with only a few hours
sleep. I mean even a youthful, athletic young person couldn’t keep the pace he
kept himself at seventy-nine years of age.
Srila
Prabhupada has already had an amazing effect on the world. There’s no way of
measuring it. One day I just realized, "God, this man is amazing!" He
would sit up all night translating Sanskrit into English, putting in glossaries
to make sure everyone understands it, and yet he never came off as someone
above you. He always had that childlike simplicity, and what’s most amazing is
the fact that he did all this translating in such a relatively short time–just
a few years. And without having anything more than his own Krishna
consciousness, he rounded up all these thousands of devotees, set the whole
movement in motion, which became something so strong that it went on even after
he left. And it’s still escalating even now at an incredible rate. It will go
on and on from the knowledge he gave. It can only grow and grow. The more
people wake up spiritually, the more they’ll begin to realize the depth of what
Prabhupada was saying–how much he gave.
Mukunda: Did you know that complete
sets of Prabhupada’s books are in all the major colleges and universities in
the world, including Harvard, Yale, Princeton, Oxford, Cambridge, and the
Sorbonne?
George: They should be! One of the
greatest things I noticed about Prabhupada was the way he would be talking to
you in English, and then all of a sudden he would say it to you in Sanskrit and
then translate it back into English. It was clear that he really knew it well.
His contribution has obviously been enormous from the literary point of view,
because he’s brought the Supreme Person, Krishna, more into focus. A lot of
scholars and writers know the Gita,
but only on an intellectual level. Even when they write "Krishna
said…," they don’t do it with the bhakti or love required. That’s the
secret, you know–Krishna is actually a person who is the Lord and who will also
appear there in that book when there is that love, that bhakti. You can’t understand the first
thing about God unless you love Him. These big so-called Vedic scholars–they
don’t necessarily love Krishna, so they can’t understand Him and give Him to
us. But Prabhupada was different.
Mukunda: The Vedic literatures
predicted that after the advent of Lord Caitanya five hundred years ago, there
would be a Golden Age of ten thousand years, when the chanting of the holy
names of God would completely nullify all the degradations of the modern age,
and real spiritual peace would come to this planet.
George: Well, Prabhupada’s
definitely affected the world in an absolute way. What he was giving us was the
highest literature, the highest knowledge. I mean there just isn’t anything
higher.
Mukunda: You write in your
autobiography that "No matter how good you are, you still need grace to
get out of the material world. You can be a yogi or a monk or a nun, but without God’s
grace you still can’t make it." And at the end of the song "Living in
the Material World," the Iyrics say, "Got to get out of this place by
the Lord Sri Krishna’s grace, my salvation from the material world." If
we’re dependent on the grace of God, what does the expression "God helps
those who help themselves" mean?
George: It’s flexible, I think. In
one way, I’m never going to get out of here unless it’s by His grace but then
again, His grace is relative to the amount of desire I can manifest in myself.
The amount of grace I would expect from God should be equal to the amount of
grace I can gather or earn. I get out what I put in. Like in the song I wrote
about Prabhupada:
· The Lord loves the one that
loves the Lord
And the law says if you don’t give,
then you don’t get loving
Now the Lord helps those that help themselves
And the law says whatever you do
It comes right back on you
And the law says if you don’t give,
then you don’t get loving
Now the Lord helps those that help themselves
And the law says whatever you do
It comes right back on you
–"The
Lord Loves the One that Loves the Lord"
from Living in the Material World
Apple LP
from Living in the Material World
Apple LP
Have you
heard that song "That Which I Have Lost" from my new album, Somewhere in England? It’s right out of the Bhagavad-gita. In it I talk about fighting the
forces of darkness, limitations, falsehood, and mortality.
(TO BE CONTINUED TOMORROW)
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