Chapter 7. Knowledge of the Absolute
TEXT 14
daivi hy esa guna-mayi
mama maya duratyaya
mam eva ye prapadyante
mayam etam taranti te
mama maya duratyaya
mam eva ye prapadyante
mayam etam taranti te
SYNONYMS
daivi--transcendental; hi--certainly; esa--this; guna-mayi--consisting
of the three modes of material nature; mama--My; maya--energy;duratyaya--very
difficult to overcome; mam--unto Me; eva--certainly;ye--those; prapadyante--surrender; mayam etam--this
illusory energy;taranti--overcome; te--they.
TRANSLATION
This divine energy of Mine,
consisting of the three modes of material nature, is difficult to overcome. But
those who have surrendered unto Me can easily cross beyond it.
PURPORT
The Supreme Personality of
Godhead has innumerable energies, and all these energies are divine. Although
the living entities are part of His energies and are therefore divine, due to
contact with material energy, their original superior power is covered. Being thus
covered by material energy, one cannot possibly overcome its influence. As
previously stated, both the material and spiritual natures, being emanations
from the Supreme Personality of Godhead, are eternal. The living entities
belong to the eternal superior nature of the Lord, but due to contamination by
the inferior nature, matter, their illusion is also eternal. The conditioned
soul is therefore callednitya-baddha, or eternally conditioned. No
one can trace out the history of his becoming conditioned at a certain date in
material history. Consequently, his release from the clutches of material
nature is very difficult, even though that material nature is an inferior
energy, because material energy is ultimately conducted by the supreme will,
which the living entity cannot overcome. Inferior material nature is defined
herein as divine nature due to its divine connection and movement by the divine
will. Being conducted by divine will, material nature, although inferior, acts
so wonderfully in the construction and destruction of the cosmic manifestation.
The Vedas confirm this as follows: mayam tu prakrtim vidyan mayinam tu mahesvaram. "Although maya [illusion] is false
or temporary, the background of maya is the supreme magician, the Personality of Godhead,
who is Mahesvara, the supreme controller."
Another meaning of guna is rope; it is to be understood that the conditioned soul is tightly tied by the ropes of illusion. A man bound by the hands and feet cannot free himself--he must be helped by a person who is unbound. Because the bound cannot help the bound, the rescuer must be liberated. Therefore, only Lord Krsna, or His bona fide representative the spiritual master, can release the conditioned soul. Without such superior help, one cannot be freed from the bondage of material nature. Devotional service, or Krsna consciousness, can help one gain such release. Krsna, being the Lord of illusory energy, can order this insurmountable energy to release the conditioned soul. He orders this release out of His causeless mercy on the surrendered soul and out of His paternal affection for the living entity who is originally a beloved son of the Lord. Therefore surrender unto the lotus feet of the Lord is the only means to get free from the clutches of the stringent material nature.
The words mam eva are also significant. Mam means unto Krsna (Visnu) only, and not Brahma or Siva. Although Brahma and Siva are greatly elevated and are almost on the level of Visnu, it is not possible for such incarnations of rajo-guna (passion) and tamo-guna (ignorance) to release the conditioned soul from the clutches of maya. In other words, both Brahma and Siva are also under the influence of maya. Only Visnu is the master of maya; therefore He can alone give release to the conditioned soul. The Vedas confirm this in the phrase tam eva viditva or "Freedom is possible only by understanding Krsna." Even Lord Siva affirms that liberation can be achieved only by the mercy of Visnu. Lord Siva says:
Another meaning of guna is rope; it is to be understood that the conditioned soul is tightly tied by the ropes of illusion. A man bound by the hands and feet cannot free himself--he must be helped by a person who is unbound. Because the bound cannot help the bound, the rescuer must be liberated. Therefore, only Lord Krsna, or His bona fide representative the spiritual master, can release the conditioned soul. Without such superior help, one cannot be freed from the bondage of material nature. Devotional service, or Krsna consciousness, can help one gain such release. Krsna, being the Lord of illusory energy, can order this insurmountable energy to release the conditioned soul. He orders this release out of His causeless mercy on the surrendered soul and out of His paternal affection for the living entity who is originally a beloved son of the Lord. Therefore surrender unto the lotus feet of the Lord is the only means to get free from the clutches of the stringent material nature.
The words mam eva are also significant. Mam means unto Krsna (Visnu) only, and not Brahma or Siva. Although Brahma and Siva are greatly elevated and are almost on the level of Visnu, it is not possible for such incarnations of rajo-guna (passion) and tamo-guna (ignorance) to release the conditioned soul from the clutches of maya. In other words, both Brahma and Siva are also under the influence of maya. Only Visnu is the master of maya; therefore He can alone give release to the conditioned soul. The Vedas confirm this in the phrase tam eva viditva or "Freedom is possible only by understanding Krsna." Even Lord Siva affirms that liberation can be achieved only by the mercy of Visnu. Lord Siva says:
mukti-pradata sarvesam visnur eva na samsayah.
"There is no doubt that Visnu is the deliverer of liberation for everyone."
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