Chapter
2. Contents of the Gita Summarized
TEXT 45
trai-gunya-visaya veda
nistraigunyo bhavarjuna
nirdvandvo nitya-sattva-stho
niryoga-ksema atmavan
SYNONYMS
trai-gunya--pertaining
to the three modes of material nature; visayah--on
the subject matter; vedah--Vedic literatures; nistraigunyah--in a
pure state of spiritual existence; bhava--be; arjuna--O
Arjuna; nirdvandvah--free from the pains of
opposites; nitya-sattva-sthah--ever remaining insattva (goodness); niryoga-ksemah--free
from (the thought of) acquisition and preservation; atma-van--established
in the self.
TRANSLATION
The
Vedas mainly deal with the subject of the three modes of material nature. Rise
above these modes, O Arjuna. Be transcendental to all of them. Be free from all
dualities and from all anxieties for gain and safety, and be established in the
Self.
PURPORT
All
material activities involve actions and reactions in the three modes of
material nature. They are meant for fruitive results, which cause bondage in
the material world. The Vedas deal
mostly with fruitive activities to gradually elevate the general public from
the field of sense gratification to a position on the transcendental plane.
Arjuna, as a student and friend of Lord Krsna, is advised to raise himself to
the transcendental position of Vedanta philosophy
where, in the beginning, there is brahma-jijnasa, or
questions on the supreme transcendence. All the living entities who are in the
material world are struggling very hard for existence. For them the Lord, after
creation of the material world, gave the Vedic wisdom advising how to live and
get rid of the material entanglement. When the activities for sense
gratification, namely the karma-kanda chapter,
are finished, then the chance for spiritual realization is offered in the form
of the Upanisads,which are part of different Vedas, as the Bhagavad-gita is a
part of the fifth Veda, namely
the Mahabharata. The Upanisads mark
the beginning of transcendental life. As long
as the material body exists, there are actions and reactions in the material
modes. One has to learn tolerance in the face of dualities such as happiness
and distress, or cold and warmth, and by tolerating such dualities become free
from anxieties regarding gain and loss. This transcendental position is
achieved in full Krsna consciousness when one is fully dependent on the good
will of Krsna.
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