Chapter
2. Contents of the Gita Summarized
TEXT 41
vyavasayatmika buddhir
ekeha kuru-nandana
bahu-sakha hy anantas ca
buddhayo 'vyavasayinam
ekeha kuru-nandana
bahu-sakha hy anantas ca
buddhayo 'vyavasayinam
SYNONYMS
TRANSLATION
PURPORT
'sraddha'-sabde----visvasa
kahe sudrdha niscaya
krsne bhakti kaile sarva-karma krta haya
krsne bhakti kaile sarva-karma krta haya
Faith
means unflinching trust in something sublime. When one is engaged in the duties
of Krsna consciousness, he need not act in relationship to the material world
with obligations to family traditions, humanity, or nationality. Fruitive
activities are the engagements of one's reactions from past good or bad deeds.
When one is awake in Krsna consciousness, he need no longer endeavor for good
results in his activities. When one is situated in Krsna consciousness, all
activities are on the absolute plane, for they are no longer subject to
dualities like good and bad. The highest perfection of Krsna consciousness is
renunciation of the material conception of life. This state is automatically
achieved by progressive Krsna consciousness. The resolute purpose of a person
in Krsna consciousness is based on knowledge ("Vasudevah sarvam iti sa
mahatma su-durlabhah") by
which one comes to know perfectly that Vasudeva, or Krsna, is the root of all
manifested causes. As water on the root of a tree is automatically distributed
to the leaves and branches, in Krsna consciousness, one can render the highest
service to everyone--namely self, family, society, country, humanity, etc. If
Krsna is satisfied by one's actions, then everyone will be satisfied. Service
in Krsna consciousness is, however, best practiced under the able guidance of a
spiritual master who is a bona fide representative of Krsna, who knows the
nature of the student and who can guide him to act in Krsna consciousness. As
such, to be well-versed in Krsna consciousness one has to act firmly and obey
the representative of Krsna, and one should accept the instruction of the bona
fide spiritual master as one's mission in life. Srila Visvanatha Cakravarti
Thakura instructs us, in his famous prayers for the spiritual master, as
follows:
yasya prasadad
bhagavat-prasado
yasyaprasadan na gatih kuto 'pi
dhyayan stuvams tasya yasas tri-sandhyam
vande guroh sri-caranaravindam
yasyaprasadan na gatih kuto 'pi
dhyayan stuvams tasya yasas tri-sandhyam
vande guroh sri-caranaravindam
" By
satisfaction of the spiritual master, the Supreme Personality of Godhead
becomes satisfied. And by not satisfying the spiritual master, there is no
chance of being promoted to the plane of Krsna consciousness. I should,
therefore, meditate and pray for his mercy three times a day, and offer my
respectful obeisances unto him, my spiritual master." The
whole process, however, depends on perfect knowledge of the soul beyond the
conception of the body--not theoretically but practically, when there is no
longer chance for sense gratification manifested in fruitive activities. One
who is not firmly fixed in mind is diverted by various types of fruitive acts.
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