Tuesday 27 November 2012

November 27,2012.Day 95. BHAGAVAD GITA - As It Is Original by His Divine Grace Srila Prabhupada. Chapter 2. (Continued) TEXT 52.


Chapter 2. Contents of the Gita Summarized
 TEXT 52
 yada te moha-kalilam 
buddhir vyatitarisyati
 
tada gantasi nirvedam
 
srotavyasya srutasya ca
   SYNONYMS
         yada--when; te--your; moha--illusory; kalilam--dense forest;buddhih--transcendental service with intelligence; vyatitarisyati--surpasses; tada--at that time; ganta asi--you shall go; nirvedam--callousness; srotavyasya--all that is to be heard; srutasya--all that is already heard; ca--also.
TRANSLATION
         When your intelligence has passed out of the dense forest of delusion, you shall become indifferent to all that has been heard and all that is to be heard.

 PURPORT
        There are many good examples in the lives of the great devotees of the Lord of those who became indifferent to the rituals of the Vedas simply by devotional service to the Lord. When a person factually understands Krsna and his relationship with Krsna, he naturally becomes completely indifferent to the rituals of fruitive activities, even though an experienced brahmana.Sri Madhavendra Puri, a great devotee and acarya in the line of the devotees, says:
sandhya-vandana bhadram astu bhavato bhoh snana tubhyam namo 
bho devah pitaras ca tarpana-vidhau naham ksamah ksamyatam
 
yatra kvapi nisadya yadava-kulottamasya kamsa-dvisah
 
smaram smaram agham harami tad alam manye kim anyena me

"O Lord, in my prayers three times a day, all glory to You. Bathing, I offer my obeisances unto you. O demigods! O forefathers! Please excuse me for my inability to offer you my respects. Now wherever I sit, I can remember the great descendant of the Yadu dynasty [Krsna], the enemy of Kamsa, and thereby I can free myself from all sinful bondage. I think this is sufficient for me." 
The Vedic rites and rituals are imperative for neophytes: comprehending all kinds of prayer three times a day, taking a bath early in the morning, offering respects to the forefathers, etc. But, when one is fully in Krsna consciousness and is engaged in His transcendental loving service, one becomes indifferent to all these regulative principles because he has already attained perfection. If one can reach the platform of understanding by service to the Supreme Lord Krsna, he has no longer to execute different types of penances and sacrifices as recommended in revealed scriptures. And, similarly, if one has not understood that the purpose of theVedas is to reach Krsna and simply engages in the rituals, etc., then he is uselessly wasting time in such engagements. Persons in Krsna consciousness transcend the limit of sabda-brahma, or the range of theVedas and Upanisads.

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