Chapter
2. Contents of the Gita Summarized
TEXT 46
yavan artha udapane
sarvatah samplutodake
tavan sarvesu vedesu
brahmanasya vijanatah
SYNONYMS
yavan--all
that; arthah--is meant; uda-pane--in a
well of water;sarvatah--in all respects; sampluta-udake--in a
great reservoir of water;tavan--similarly; sarvesu--in
all; vedesu--Vedic literatures;brahmanasya--of
the man who knows the Supreme Brahman; vijanatah--of
one who is in complete knowledge.
TRANSLATION
All
purposes that are served by the small pond can at once be served by the great
reservoirs of water. Similarly, all the purposes of the Vedas can be served to
one who knows the purpose behind them.
PURPORT
The
rituals and sacrifices mentioned in the karma-kanda division
of the Vedic literature are to encourage gradual development of
self-realization. And the purpose of self-realization is clearly stated in the
Fifteenth Chapter of the Bhagavad-gita (15.15):
the purpose of studying the Vedas is to
know Lord Krsna, the primeval cause of everything. So, self-realization means
understanding Krsna and one's eternal relationship with Him. The relationship
of the living entities with Krsna is also mentioned in the Fifteenth Chapter of Bhagavad-gita. The
living entities are parts and parcels of Krsna; therefore, revival of Krsna
consciousness by the individual living entity is the highest perfectional stage
of Vedic knowledge. This is confirmed in the Srimad-Bhagavatam (3.33.7)
as follows:
aho bata sva-paco 'to
gariyan
yaj-jihvagre vartate nama tubhyam
tepus tapas te juhuvuh sasnur arya
brahmanucur nama grnanti ye te
"O
my Lord, a person who is chanting Your holy name, although born of a low family
like that of a candala [dog-eater],
is situated on the highest platform of self-realization. Such a person must
have performed all kinds of penances and sacrifices according to Vedic rituals
and studied the Vedic literatures many, many times after taking his bath in all
the holy places of pilgrimage. Such a person is considered to be the best of
the Aryan family."
So one
must be intelligent enough to understand the purpose of theVedas, without
being attached to the rituals only, and must not desire to be elevated to the
heavenly kingdoms for a better quality of sense gratification. It is not
possible for the common man in this age to follow all the rules and regulations
of the Vedic rituals and the injunctions of the Vedantas and theUpanisads.
It requires much time, energy, knowledge and resources to execute the purposes
of the Vedas. This is
hardly possible in this age. The best purpose of Vedic culture is served,
however, by chanting the holy name of the Lord, as recommended by Lord
Caitanya, the deliverer of all fallen souls. When Lord Caitanya was asked by a
great Vedic scholar, Prakasananda Sarasvati, why He, the Lord, was chanting the
holy name of the Lord like a sentimentalist instead of studying Vedanta philosophy,
the Lord replied that His spiritual master found Him to be a great fool, and
thus he asked Him to chant the holy name of Lord Krsna. He did so, and became
ecstatic like a madman. In this Age of Kali, most of the population is foolish
and not adequately educated to understand Vedanta philosophy;
the best purpose of Vedanta philosophy
is served by inoffensively chanting the holy name of the Lord. Vedanta is the
last word in Vedic wisdom, and the author and knower of the Vedanta philosophy
is Lord Krsna; and the highest Vedantist is the great soul who takes pleasure
in chanting the holy name of the Lord. That is the ultimate purpose of all
Vedic mysticism.
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