Srimad-Bhagavatam 7.9.21
Mayapur, February 28, 1976
This is the description of material existence. So, first thing is, our mind is polluted. The simple statement of a Vaisnava poet,
krsna bhuliya jiva bhoga vancha kare
pasate mayara tare japatiya dhare
Actually our position is to serve Krsna. That is real position. Caitanya Mahaprabhu starts His instruction from this point, that we are eternal servant of Krsna, and because we have rebelled not to serve, therefore Krsna, out of His unlimited mercy and compassion, He comes down and teaches, "You rascal, surrender. Why you are suffering unnecessarily?" Sarva-dharman parityajya mam ekam saranam: [Bg. 18.66] "You rascal, you give up all these so-called engagements. You surrender to Me."
So from this point Caitanya Mahaprabhu starts His instruction. When Sanatana Gosvami approached Him that "By Your mercy I have left my this material engagement. I was minister. I was very much puffed up. So by good fortune I saw You. Now I have retired from my so-called happy life. Now please tell me what is my position?" Ke ami kene amare jare tapa traya: "Why I am? What I am? Why I am put into this condition of suffering?" Just like one goes to the physician, a diseased man. He submits and inquires from the physician that "Why I am suffering from this pain? Some pain always in the heart, some pain in the belly, some pain in head. So what is the disease?" So Caitanya Mahaprabhu said, "The disease is that you are servant of Krsna. You are, rascal, trying to be master of the world." This is the struggle. A servant is trying to become master. How it is possible? It is simply entanglement. Just like in an office, a menial servant, if he wants to imitate the master, he'll be involved in so many difficulties. So that is our position.
So it is possible. Because a living entity is part and parcel of Krsna, so he has got the qualities of Krsna in very, very minute, fragmental portion. I have several times explained this. Just like a small drop of sea water has got the same chemical composition as the vast sea water. Therefore, if you taste the vast sea water, it is salty, and the drop is also salty because the same chemical composition is there in minute quantity. Therefore Krsna is svatantam. Janmady asya yatah anvayad itaratas ca arthesu abhijnah svarat [SB 1.1.1]. Svarat. Svarat means independent. Bhagavata begins that "The origin of everything, the Absolute Truth, is sentient." He's not a chunk. He's sentient. Janmady asya yatah anvayad abhijnah [SB 1.1.1]. Abhijnah means sentient. He's not a dull matter. But, the question is, wherefrom knowledge and sense comes? We have to take senses, learn knowledge, from master, from teacher. But so far Krsna is concerned, He is svarat. He hasn't got to take any knowledge from anyone. That is Krsna's, I mean to say, feature, svarat. Svarat means independent. Everything He's independent. He's not dependent. Nija-labha-purnah. The other day we learned, nija-labha-purnah. He is always complete in Himself. He hasn't got...
So when we imitate Krsna -- we want to be complete in ourself without the help of Krsna -- this is called maya. Maya means that we want to imitate Krsna. That is going on, material world. Therefore you'll find these Mayavadis... (aside:) Who is that? Take him out. The Mayavadis, they persist on this point, that "I am God." The maya is working there. Maya is working there still, although he is thinking that "I am now liberated. I have become Narayana." Ye 'nye 'ravindaksa vimukta-maninah. He is thinking that "I am God." That means he is in the darkest region of maya, and still, he is thinking that he's liberated. He is thinking what he's not. At the present moment, you'll find, the whole world is filled up with these rascals. They are in the deepest region of maya and concocting that he is God, he is God. This is maya. Therefore it is said, maya manah. The maya manah is so strong that maya manah srjati karmamayam baliyah. Very strong. His material existence began from this point, that "Why shall I serve Krsna? I shall remain independent." But the rascal does not know that he cannot become independent. That is not possible. But this is the beginning of material life. "Why shall I accept God? I am God." So the same thing is continuing in different phases.
So maya manah is very strong. It is very, very difficult. Therefore we have to voluntarily surrender. It takes very, very long time, baliyah, but if one is intelligent, if one is fortunate, he takes immediately. That is the difference. Otherwise it will take many, many births. Bahunam janmanam ante jnanavan mam prapadyate [Bg. 7.19]. Even if he is jnanavan, full knowledge of everything, scientific knowledge, physical, chemical, metaphysical, mathematical, all this knowledge, but denying God, "I am God. There is no need of God. Now we shall do everything. We are advanced in science..." This is called maya manah. These rascals, thinking like that... It will never be possible. Panthas tu koti-sata-vatsara-sampragamyo vayor athapi manaso muni-pungavanam [Bs. 5.34]. Great, a great muni... Muni means mental speculators. They're thinking within the mind this, that, this, that, this, that. Muni-pungavanam. Pungava. Pungava means very expert mental speculator. Even they think like that for many, many years... Panthas tu koti-sata-vatsara. Koti means hundred lakhs, and again multiplied by sata, sata, unlimited. Panthas tu koti-sata-vatsara-sampragamyo [Bs. 5.34]. And the speed? Vayor athapi manaso, speed of the air and the mind. Still, avicintya-tattve: they cannot understand what is God. Ask any scientist, any physicist, any mathematician. Just like recently one rascal -- he is doctor -- he has said that "Sita was sister of Rama, and Rama was this and that." So speculator. He has become bigger than the acaryas, and because he has got little doctorate title, he's thinking that he has become very, very big. This is going on. This is called maya manah. Maya is so strong that she is bewildering even so-called doctorates, deletes(?) and others. All rascals. Mayayapahrta-jnana. Therefore Bhagavad-gita says, mayayapahrta-jnana. Although they have got these university degrees, but they are rascals. Why? Mayayapahrta-jnana. Their knowledge has been taken away by maya.
Maya is very strong. You have seen the picture of Maya, Durgadevi, and the Mahisasura is fighting, very strong, just like Hiranyakasipu. There are many asuras. So Mahisa... Sometimes Krsna Himself comes to kill the asura, or sometimes His agent, Maya, Durgadevi, kills. You have seen the picture of Goddess Kali. She is killing simply the asuras, chopping one after another, one after another, one after... Srsti-sthiti-pralaya-sadhana-
So we are just trying to introduce the real civilization. Actually there is no civilization at the present moment. They are simply cats and dogs and fighting one another. There is no civilization. This is not civilization. Atheists, demons, they are predominating. And because they have got big, big skyscraper building and many motorcars, India has become victimized: "Oh, without this motorcar and without this skyscraper building, we are condemned." So they are trying to imitate. They have forgotten their own culture, the best culture, Vedic culture. So it is the first time that we are trying to conquer over the demonic culture with this Vedic culture. This is the first time. So it is very pleasing that you have joined this movement. If you want to make the human society happy, give them this culture of Krsna consciousness. That is being described by Prahlada Maharaja, that samsara-cakra. If you become involved in this demonic culture, then the samsara-cakra, the wheel of repetition of birth and death, will go on. You cannot stop it. It is not possible. But if you take to Krsna consciousness, then there is possibility. This is the purport of this verse.
Thank you very much. Hare Krsna. (end).
Mayapur, February 28, 1976
Dayananda: "O my Lord, the supreme eternal, by expansion of Your plenary portion You have created a subtle body, the living entity, through the agency of Your external energy. And thus the living entity becomes entrapped with different varieties of desires through the mind, consisting of unlimited desires to be fulfilled by the Vedic direction of karma-kanda, fruitive activity, and the sixteen elements. Who is there who can come out of this entanglement without taking shelter at Your lotus feet?"
Prabhupada: maya manah srjati karmamayam baliyah kalena codita-gunanumatena pumsah chandomayam yad ajayarpita-sodasaram samsara-cakram aja ko 'titaret tvad-anyah [SB 7.9.21] |
This is the description of material existence. So, first thing is, our mind is polluted. The simple statement of a Vaisnava poet,
krsna bhuliya jiva bhoga vancha kare
pasate mayara tare japatiya dhare
Actually our position is to serve Krsna. That is real position. Caitanya Mahaprabhu starts His instruction from this point, that we are eternal servant of Krsna, and because we have rebelled not to serve, therefore Krsna, out of His unlimited mercy and compassion, He comes down and teaches, "You rascal, surrender. Why you are suffering unnecessarily?" Sarva-dharman parityajya mam ekam saranam: [Bg. 18.66] "You rascal, you give up all these so-called engagements. You surrender to Me."
So from this point Caitanya Mahaprabhu starts His instruction. When Sanatana Gosvami approached Him that "By Your mercy I have left my this material engagement. I was minister. I was very much puffed up. So by good fortune I saw You. Now I have retired from my so-called happy life. Now please tell me what is my position?" Ke ami kene amare jare tapa traya: "Why I am? What I am? Why I am put into this condition of suffering?" Just like one goes to the physician, a diseased man. He submits and inquires from the physician that "Why I am suffering from this pain? Some pain always in the heart, some pain in the belly, some pain in head. So what is the disease?" So Caitanya Mahaprabhu said, "The disease is that you are servant of Krsna. You are, rascal, trying to be master of the world." This is the struggle. A servant is trying to become master. How it is possible? It is simply entanglement. Just like in an office, a menial servant, if he wants to imitate the master, he'll be involved in so many difficulties. So that is our position.
So it is possible. Because a living entity is part and parcel of Krsna, so he has got the qualities of Krsna in very, very minute, fragmental portion. I have several times explained this. Just like a small drop of sea water has got the same chemical composition as the vast sea water. Therefore, if you taste the vast sea water, it is salty, and the drop is also salty because the same chemical composition is there in minute quantity. Therefore Krsna is svatantam. Janmady asya yatah anvayad itaratas ca arthesu abhijnah svarat [SB 1.1.1]. Svarat. Svarat means independent. Bhagavata begins that "The origin of everything, the Absolute Truth, is sentient." He's not a chunk. He's sentient. Janmady asya yatah anvayad abhijnah [SB 1.1.1]. Abhijnah means sentient. He's not a dull matter. But, the question is, wherefrom knowledge and sense comes? We have to take senses, learn knowledge, from master, from teacher. But so far Krsna is concerned, He is svarat. He hasn't got to take any knowledge from anyone. That is Krsna's, I mean to say, feature, svarat. Svarat means independent. Everything He's independent. He's not dependent. Nija-labha-purnah. The other day we learned, nija-labha-purnah. He is always complete in Himself. He hasn't got...
So when we imitate Krsna -- we want to be complete in ourself without the help of Krsna -- this is called maya. Maya means that we want to imitate Krsna. That is going on, material world. Therefore you'll find these Mayavadis... (aside:) Who is that? Take him out. The Mayavadis, they persist on this point, that "I am God." The maya is working there. Maya is working there still, although he is thinking that "I am now liberated. I have become Narayana." Ye 'nye 'ravindaksa vimukta-maninah. He is thinking that "I am God." That means he is in the darkest region of maya, and still, he is thinking that he's liberated. He is thinking what he's not. At the present moment, you'll find, the whole world is filled up with these rascals. They are in the deepest region of maya and concocting that he is God, he is God. This is maya. Therefore it is said, maya manah. The maya manah is so strong that maya manah srjati karmamayam baliyah. Very strong. His material existence began from this point, that "Why shall I serve Krsna? I shall remain independent." But the rascal does not know that he cannot become independent. That is not possible. But this is the beginning of material life. "Why shall I accept God? I am God." So the same thing is continuing in different phases.
So maya manah is very strong. It is very, very difficult. Therefore we have to voluntarily surrender. It takes very, very long time, baliyah, but if one is intelligent, if one is fortunate, he takes immediately. That is the difference. Otherwise it will take many, many births. Bahunam janmanam ante jnanavan mam prapadyate [Bg. 7.19]. Even if he is jnanavan, full knowledge of everything, scientific knowledge, physical, chemical, metaphysical, mathematical, all this knowledge, but denying God, "I am God. There is no need of God. Now we shall do everything. We are advanced in science..." This is called maya manah. These rascals, thinking like that... It will never be possible. Panthas tu koti-sata-vatsara-sampragamyo vayor athapi manaso muni-pungavanam [Bs. 5.34]. Great, a great muni... Muni means mental speculators. They're thinking within the mind this, that, this, that, this, that. Muni-pungavanam. Pungava. Pungava means very expert mental speculator. Even they think like that for many, many years... Panthas tu koti-sata-vatsara. Koti means hundred lakhs, and again multiplied by sata, sata, unlimited. Panthas tu koti-sata-vatsara-sampragamyo [Bs. 5.34]. And the speed? Vayor athapi manaso, speed of the air and the mind. Still, avicintya-tattve: they cannot understand what is God. Ask any scientist, any physicist, any mathematician. Just like recently one rascal -- he is doctor -- he has said that "Sita was sister of Rama, and Rama was this and that." So speculator. He has become bigger than the acaryas, and because he has got little doctorate title, he's thinking that he has become very, very big. This is going on. This is called maya manah. Maya is so strong that she is bewildering even so-called doctorates, deletes(?) and others. All rascals. Mayayapahrta-jnana. Therefore Bhagavad-gita says, mayayapahrta-jnana. Although they have got these university degrees, but they are rascals. Why? Mayayapahrta-jnana. Their knowledge has been taken away by maya.
Maya is very strong. You have seen the picture of Maya, Durgadevi, and the Mahisasura is fighting, very strong, just like Hiranyakasipu. There are many asuras. So Mahisa... Sometimes Krsna Himself comes to kill the asura, or sometimes His agent, Maya, Durgadevi, kills. You have seen the picture of Goddess Kali. She is killing simply the asuras, chopping one after another, one after another, one after... Srsti-sthiti-pralaya-sadhana-
So we are just trying to introduce the real civilization. Actually there is no civilization at the present moment. They are simply cats and dogs and fighting one another. There is no civilization. This is not civilization. Atheists, demons, they are predominating. And because they have got big, big skyscraper building and many motorcars, India has become victimized: "Oh, without this motorcar and without this skyscraper building, we are condemned." So they are trying to imitate. They have forgotten their own culture, the best culture, Vedic culture. So it is the first time that we are trying to conquer over the demonic culture with this Vedic culture. This is the first time. So it is very pleasing that you have joined this movement. If you want to make the human society happy, give them this culture of Krsna consciousness. That is being described by Prahlada Maharaja, that samsara-cakra. If you become involved in this demonic culture, then the samsara-cakra, the wheel of repetition of birth and death, will go on. You cannot stop it. It is not possible. But if you take to Krsna consciousness, then there is possibility. This is the purport of this verse.
Thank you very much. Hare Krsna. (end).
CHANT HARE KRISHNA MAHA MANTRA
AND BE HAPPY..........ALWAYS
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