Wednesday 6 March 2013

March 6,2013.Day 188 . BHAGAVAD GITA - As It Is.Original by His Divine Grace Srila Prabhupada. Chapter 4.TEXT 29


Chapter 4. Transcendental Knowledge
TEXT 29
apane juhvati pranam
prane 'panam tathapare
pranapana-gati ruddhva
pranayama-parayanah
apare niyataharah
pranan pranesu juhvati
SYNONYMS
apane--air which acts downward; juhvati--offers; pranam--air which acts outward; prane--in the air going outward; apanam--air going downward; tatha--as also; apare--others; prana--air going outward;apana--air going downward; gati--movement; ruddhva--checking;prana-ayama--trance induced by stopping all breathing; parayanah--so inclined; apare--others; niyata--controlled; aharah--eating; pranan--outgoing air; pranesu--in the outgoing air; juhvati--sacrifices.
TRANSLATION
And there are even others who are inclined to the process of breath restraint to remain in trance, and they practice stopping the movement of the outgoing breath into the incoming, and incoming breath into the outgoing, and thus at last remain in trance, stopping all breathing. Some of them, curtailing the eating process, offer the outgoing breath into itself, as a sacrifice.


PURPORT
This system of yoga for controlling the breathing process is called pranayama, and in the beginning it is practiced in the hatha-yoga system through different sitting postures. All of these processes are recommended for controlling the senses and for advancement in spiritual realization. This practice involves controlling the air within the body to enable simultaneous passage in opposite directions. The apana air goes downward, and the prana air goes up. The pranayama-yogi practices breathing the opposite way until the currents are neutralized into puraka, equilibrium. Similarly, when the exhaled breathing is offered to the inhaled breathing, it is calledrecaka. When both air currents are completely stopped, it is called kumbhaka-yoga. By practice of kumbhaka-yoga, the yogis increase the duration of life by many, many years. A Krsna conscious person, however, being always situated in the transcendental loving service of the Lord, automatically becomes the controller of the senses. His senses, being always engaged in the service of Krsna, have no chance of becoming otherwise engaged. So at the end of life, he is naturally transferred to the transcendental plane of Lord Krsna; consequently he makes no attempt to increase his longevity. He is at once raised to the platform of liberation. A Krsna conscious person begins from the transcendental stage, and he is constantly in that consciousness. Therefore, there is no falling down, and ultimately he enters into the abode of the Lord without delay. The practice of reduced eating is automatically done when one eats only krsna-prasadam, or food which is offered first to the Lord. Reducing the eating process is very helpful in the matter of sense control. And without sense control there is no possibility of getting out of the material entanglement.

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