Chapter
2. Karma-yoga
TEXT 72
esa brahmi sthitih
partha
nainam prapya vimuhyati
sthitvasyam anta-kale 'pi
brahma-nirvanam rcchati
SYNONYMS
esa--this; brahmi--spiritual; sthitih--situation; partha--O son
of Prtha; na--never; enam--this; prapya--achieving; vimuhyati--bewilders;sthitva--being
so situated; asyam--being so; anta-kale--at
the end of life;api--also; brahma-nirvanam--spiritual
(kingdom of God); rcchati--attains.
TRANSLATION
That is
the way of the spiritual and godly life, after attaining which a man is not
bewildered. Being so situated, even at the hour of death, one can enter into
the kingdom of God.
PURPORT
One can
attain Krsna consciousness or divine life at once, within a second--or one may
not attain such a state of life even after millions of births. It is only a
matter of understanding and accepting the fact. Khatvanga Maharaja attained
this state of life just a few minutes before his death, by surrendering unto
Krsna. Nirvana means
ending the process of materialistic life. According to Buddhist philosophy,
there is only void after the completion of this material life, but Bhagavad-gita teaches
differently. Actual life begins after the completion of this material life. For
the gross materialist it is sufficient to know that one has to end this
materialistic way of life, but for persons who are spiritually advanced, there
is another life after this materialistic life. Before ending this life, if one
fortunately becomes Krsna conscious, he at once attains the stage of brahma-nirvana. There
is no difference between the kingdom of God and the devotional service of the
Lord. Since both of them are on the absolute plane, to be engaged in the
transcendental loving service of the Lord is to have attained the spiritual
kingdom. In the material world there are activities of sense gratification,
whereas in the spiritual world there are activities of Krsna consciousness.
Attainment of Krsna consciousness even during this life is immediate attainment
of Brahman, and one who is situated in Krsna consciousness has certainly
already entered into the kingdom of God.
Brahman
is just the opposite of matter. Therefore brahmi
sthitihmeans
"not on the platform of material activities." Devotional service of
the Lord is accepted in the Bhagavad-gita as the
liberated stage. Therefore,brahmi sthitih is
liberation from material bondage.
Srila
Bhaktivinoda Thakura has summarized this Second Chapter of theBhagavad-gita as
being the contents for the whole text. In the Bhagavad-gita, the
subject matters are karma-yoga, jnana-yoga, and bhakti-yoga.In the
Second Chapter karma-yoga and jnana-yoga have
been clearly discussed, and a glimpse of bhakti-yoga has
also been given, as the contents for the complete text.
Thus end the Bhaktivedanta Purports to the
Second Chapter of theSrimad
Bhagavad-gita in the matter of its Contents.
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